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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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255<br />

‘Master <strong>of</strong> Sentences,’ and says, ‘that though thousands were<br />

debtors to him as touching divine knowledge, yet he was to none,<br />

only to God.’ Montesquieu declares that ‘<strong>the</strong> Genevese should<br />

ever bless <strong>the</strong> day <strong>of</strong> his birth.’ Jewel terms him ‘a reverend Fa<strong>the</strong>r,<br />

and worthy ornament <strong>of</strong> <strong>the</strong> <strong>Church</strong> <strong>of</strong> God.’ ‘He that will not<br />

honor <strong>the</strong> memory <strong>of</strong> Calvin,’ says Mr. Bancr<strong>of</strong>t, ‘knows but little<br />

<strong>of</strong> <strong>the</strong> origin <strong>of</strong> American liberty.’ Under his influence Geneva<br />

became <strong>the</strong> ‘fertile seed-plot’ <strong>of</strong> reform for all Europe; with Zurich<br />

and Strassburg, it was <strong>the</strong> refuge <strong>of</strong> <strong>the</strong> oppressed from <strong>the</strong> British<br />

Isles, and thus indoctrinated England and ourselves with its own<br />

spirit.”<br />

From Dr. SMITH’S article “Calvin” in Appleton’s American Cyclopaedia.<br />

“Calvin’s system <strong>of</strong> doctrine and polity has shaped more minds and<br />

entered into more nations than that <strong>of</strong> any o<strong>the</strong>r Reformer. In every<br />

land it made men strong against <strong>the</strong> attempted interference <strong>of</strong> <strong>the</strong><br />

secular power with <strong>the</strong> rights <strong>of</strong> <strong>Christian</strong>s. It gave courage to <strong>the</strong><br />

Huguenots; it shaped <strong>the</strong> <strong>the</strong>ology <strong>of</strong> <strong>the</strong> Palatinate; it prepared <strong>the</strong><br />

Dutch for <strong>the</strong> heroic defence <strong>of</strong> <strong>the</strong>ir national rights; it has<br />

controlled Scotland to <strong>the</strong> present hour; it formed <strong>the</strong> Puritanism <strong>of</strong><br />

England; it has been <strong>the</strong> basis <strong>of</strong> <strong>the</strong> New England character; and<br />

everywhere it has led <strong>the</strong> way in practical reforms. His <strong>the</strong>ology<br />

assumed different types in <strong>the</strong> various countries into which it<br />

penetrated, while retaining its fundamental traits.”<br />

Dr. George P. Fisher (b. 1827).<br />

Pr<strong>of</strong>essor <strong>of</strong> <strong>Church</strong> <strong>History</strong> in Yale Divinity School, New Haven.<br />

Congregationalist.<br />

From his <strong>History</strong> <strong>of</strong> <strong>the</strong> Reformation. New York, 1873, pp. 206 and 238.<br />

When we look at his extraordinary intellect, at his culture—which<br />

opponents, like Bossuet, have been forced to commend—at <strong>the</strong><br />

invincible energy which made him endure with more than stoical<br />

fortitude infirmities <strong>of</strong> body under which most men would have<br />

sunk, and to perform, in <strong>the</strong> midst <strong>of</strong> <strong>the</strong>m, an incredible amount <strong>of</strong><br />

mental labor; when we see him, a scholar naturally fond <strong>of</strong><br />

seclusion, physically timid, and recoiling from notoriety and strife,<br />

abjuring <strong>the</strong> career that was most to his taste, and plunging, with a<br />

single-hearted, disinterested zeal and an indomitable will, into a

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