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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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61<br />

§ 17. THE SIXTY-SEVEN CONCLUSIONS.<br />

On <strong>the</strong> Sixty-seven Conclusions and <strong>the</strong> Three Disputations see<br />

ZWINGLI: Werke, I. A. 105 sqq.; BULLINGER: I. 97 sqq.; EGLI: 111,<br />

114, 173 sqq.; MÖRIKOFER: I. 138 sqq., 191 sqq. The text <strong>of</strong> <strong>the</strong><br />

Sixty-seven Articles in Swiss-German, Werke, I. A. 153–157; in<br />

modern German and Latin, in SCHAFF: Creeds <strong>of</strong> Christendom, III.<br />

197–207.<br />

Zwingli’s views, in connection with <strong>the</strong> Lu<strong>the</strong>ran Reformation in Germany,<br />

created a great commotion, not only in <strong>the</strong> city and canton <strong>of</strong> Zurich, but in<br />

all Switzerland. At his suggestion, <strong>the</strong> government—that is, <strong>the</strong><br />

burgomaster and <strong>the</strong> small and large Council (called The Two Hundred)—<br />

ordered a public disputation which should settle <strong>the</strong> controversy on <strong>the</strong><br />

sole basis <strong>of</strong> <strong>the</strong> Scriptures.<br />

For this purpose Zwingli published Sixty-seven Articles or Conclusions<br />

(Schlussreden). They are <strong>the</strong> first public statement <strong>of</strong> <strong>the</strong> Reformed faith,<br />

but <strong>the</strong>y never attained symbolical authority, and were superseded by<br />

maturer confessions. They resemble <strong>the</strong> Ninety-five Theses <strong>of</strong> Lu<strong>the</strong>r<br />

against indulgences, which six years before had opened <strong>the</strong> drama <strong>of</strong> <strong>the</strong><br />

German Reformation; but <strong>the</strong>y mark a great advance in Protestant<br />

sentiment, and cover a larger number <strong>of</strong> topics. They are full <strong>of</strong> Christ as<br />

<strong>the</strong> only Saviour and <strong>Media</strong>tor, and clearly teach <strong>the</strong> supremacy <strong>of</strong> <strong>the</strong><br />

Word <strong>of</strong> God as <strong>the</strong> only rule <strong>of</strong> faith; <strong>the</strong>y reject and attack <strong>the</strong> primacy <strong>of</strong><br />

<strong>the</strong> Pope, <strong>the</strong> Mass, <strong>the</strong> invocation <strong>of</strong> saints, <strong>the</strong> meritoriousness <strong>of</strong> human<br />

works, <strong>the</strong> fasts, pilgrimages, celibacy, purgatory, etc., as unscriptural<br />

commandments <strong>of</strong> men.<br />

The following are <strong>the</strong> most important <strong>of</strong> <strong>the</strong>se <strong>the</strong>ses: —<br />

1. All who say that <strong>the</strong> gospel is nothing without <strong>the</strong> approbation <strong>of</strong> <strong>the</strong><br />

<strong>Church</strong>, err and cast reproach upon God.<br />

2. The sum <strong>of</strong> <strong>the</strong> gospel is that our Lord Jesus Christ, <strong>the</strong> true Son <strong>of</strong><br />

God, has made known to us <strong>the</strong> will <strong>of</strong> his heavenly Fa<strong>the</strong>r, and<br />

redeemed us by his innocence from eternal death, and reconciled us to<br />

God.<br />

3. Therefore Christ is <strong>the</strong> only way to salvation to all who were, who<br />

are, who shall be.

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