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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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672<br />

But <strong>the</strong> providential preparation for <strong>the</strong> part he was destined to play<br />

extended far beyond <strong>the</strong> conditions <strong>of</strong> his birth. Gentle breeding followed.<br />

His mo<strong>the</strong>r died when he was not quite three years old, but already was he<br />

a stranger to his fa<strong>the</strong>r’s house; for one <strong>of</strong> his uncles, Nicolas de Besze,<br />

seigneur de Cette et de Chalonne, and a councillor in <strong>the</strong> Parliament <strong>of</strong><br />

Paris, had taken him with him to Paris and adopted him, so great was <strong>the</strong><br />

love he bore him, and when <strong>the</strong> time came he was put under <strong>the</strong> best<br />

masters whom money and influence could secure. The boy was precocious,<br />

and his uncle delighted in his progress. One day at table he entertained a<br />

guest from Orleans, who was a member <strong>of</strong> <strong>the</strong> royal council. The<br />

conversation turned upon <strong>the</strong> future <strong>of</strong> Theodore, whereupon <strong>the</strong> friend<br />

commended Melchior Wolmar, <strong>the</strong> famous Greek scholar at Orleans, who<br />

was also <strong>the</strong> teacher <strong>of</strong> Calvin, as <strong>the</strong> best person to educate <strong>the</strong> lad. The<br />

uncle listened attentively, and sent Theodore thi<strong>the</strong>r and secured him<br />

admission into Wolmar’s family. This was in 1528, when Theodore was<br />

only nine years old. With Wolmar he lived till 1535, first at Orleans and<br />

<strong>the</strong>n at Bourges, and doubtless learned much from him. Part <strong>of</strong> this<br />

learning was not at all to <strong>the</strong> mind <strong>of</strong> his fa<strong>the</strong>r or his uncle Claudius, <strong>the</strong><br />

Abbot <strong>of</strong> <strong>the</strong> Cistercian monastery <strong>of</strong> Froimont in <strong>the</strong> diocese <strong>of</strong> Beauvais,<br />

who, on <strong>the</strong> death <strong>of</strong> his bro<strong>the</strong>r Nicolas, on Nov. 29, 1532, had<br />

undertaken <strong>the</strong> pious duty <strong>of</strong> superintending <strong>the</strong> boy’s education; for<br />

Wolmar, in common with many sober-minded scholars <strong>of</strong> that day, had<br />

broken with <strong>the</strong> Roman <strong>Church</strong> and taken up <strong>the</strong> new ideas inculcated by<br />

Lu<strong>the</strong>r, and which were beginning to make a stir in France. Indeed, it was<br />

his known adherence to <strong>the</strong>se views which compelled his flight to Germany<br />

in <strong>the</strong> year 1535. Thus <strong>the</strong> future reformer, in his tenderest and most<br />

susceptible years, had impressed upon him <strong>the</strong> doctrine <strong>of</strong> justification by<br />

faith in <strong>the</strong> righteousness <strong>of</strong> Christ, heard much <strong>of</strong> <strong>the</strong> corrupt state <strong>of</strong> <strong>the</strong><br />

dominant <strong>Church</strong>, and was witness to <strong>the</strong> efforts <strong>of</strong> that <strong>Church</strong> to put to<br />

death those who differed from her teaching.<br />

Nothing was fur<strong>the</strong>r from <strong>the</strong> mind <strong>of</strong> <strong>the</strong> fa<strong>the</strong>r and uncle, and also from<br />

that <strong>of</strong> Theodore himself, than that he should be an advocate <strong>of</strong> <strong>the</strong> new<br />

views. The career marked out for him was that <strong>of</strong> law, in which his uncle<br />

Nicolas had been so distinguished. To this end he was sent to <strong>the</strong><br />

University <strong>of</strong> Orleans. Although very young, he attracted attention. He<br />

joined <strong>the</strong> German nation—for <strong>the</strong> students in universities <strong>the</strong>n were<br />

divided into factions, according to <strong>the</strong>ir ancestry, and Burgundy was<br />

accounted part <strong>of</strong> Germany—and rapidly became a favorite. But he did not

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