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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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315<br />

He converted many Anabaptists, who were wisely tolerated in <strong>the</strong> territory<br />

<strong>of</strong> Strassburg, and brought to him from <strong>the</strong> city and country <strong>the</strong>ir children<br />

for baptism. He was consulted by <strong>the</strong> magistrates on all important<br />

questions touching religion. He conscientiously attended to pastoral care,<br />

and took a kindly interest in every member <strong>of</strong> his flock. In this way he built<br />

up in a short time a prosperous church, which commanded <strong>the</strong> respect and<br />

admiration <strong>of</strong> <strong>the</strong> community <strong>of</strong> Strassburg. f511<br />

Unfortunately, this <strong>Church</strong> <strong>of</strong> <strong>the</strong> Strangers lasted only about twenty-five<br />

years, and was extinguished by <strong>the</strong> flames <strong>of</strong> sectarian bigotry, though not<br />

till after many copies had been made from it as a model. An exclusive<br />

Lu<strong>the</strong>ranism, under <strong>the</strong> lead <strong>of</strong> Marbach, obtained <strong>the</strong> ascendency in<br />

Strassburg, and treated <strong>the</strong> Calvinistic <strong>Christian</strong>s as dangerous heretics.<br />

When Calvin passed through <strong>the</strong> city on his way to Frankfort, in August,<br />

1556, he was indeed honorably received by John Sturm and <strong>the</strong> students,<br />

who respectfully rose to <strong>the</strong>ir feet in his presence, but he was not allowed<br />

to preach to his own congregation, because he did not believe in <strong>the</strong> dogma<br />

<strong>of</strong> consubstantiation. A few years later <strong>the</strong> Reformed worship was<br />

altoge<strong>the</strong>r forbidden by order <strong>of</strong> <strong>the</strong> Council, Aug. 19, 1563. f512<br />

§ 87. THE LITURGY OF CALVIN.<br />

I. La forme des prieres et chantzs ecclesiastiques, avec la maniere<br />

d’administrer les sacremens et consacrer le marriage, selon la<br />

coutume de l’Eglise ancienne, A.D. 1542. In Opera, VI. 161–210<br />

(from a copy at Stuttgart; <strong>the</strong> title is given in <strong>the</strong> old spelling without<br />

accents). Later editions (1543, 1545, 1562, etc.) add: “la visitation des<br />

malades,” and “comme on l’observe à Genève.” An earlier edition <strong>of</strong><br />

eighteen Psalms appeared at Strassburg, 1539. (See DOUEN, Clément<br />

Marot, I. 300 sqq.) An edition <strong>of</strong> <strong>the</strong> liturgy with <strong>the</strong> Psalms was<br />

printed at Strassburg, Feb. 15, 1542. (See DOUEN, l.c. 305, and 342<br />

sqq.) A copy <strong>of</strong> an enlarged Strassburg ed. <strong>of</strong> 1545, entitled La forme<br />

des prieres et chantzs ecclesiastiques, was preserved in <strong>the</strong> Public<br />

Library at Strassburg till Aug. 24, 1870, when it was burnt at <strong>the</strong> siege<br />

<strong>of</strong> <strong>the</strong> city in <strong>the</strong> Franco-German War (DOUEN, I. 451 sq.).<br />

II Ch. d’Héricault:. Ouvres de Marot. Paris, 1867.—FELIX BOVET:<br />

Histoire du psautier des églises réformées. Neuchâtel, 1872.—O.<br />

DOUEN: Clément Marot et le Psautier Huguenot. Étude historique,<br />

littéraire, musicale et bibliographique; contenant les mélodies

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