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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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532<br />

question, whe<strong>the</strong>r he agreed with <strong>the</strong> Athanasian Creed and <strong>the</strong> edict <strong>of</strong><br />

Theodosius I. respecting <strong>the</strong> Trinity and <strong>the</strong> Catholic faith. He asked three<br />

weeks’ time for consideration, but escaped to his villa at Farges, where his<br />

family still resided.<br />

There he was apprehended by <strong>the</strong> magistrates <strong>of</strong> Bern at <strong>the</strong> instance <strong>of</strong> <strong>the</strong><br />

Duke <strong>of</strong> Würtemberg, in September, 1557. His papers were seized and<br />

found to contain antitrinitarian and o<strong>the</strong>r heresies. He was ordered to<br />

renounce his errors by a confession drawn up with his own hand, and<br />

banished from <strong>the</strong> territory <strong>of</strong> Bern; but on his promise to keep quiet, he<br />

was allowed to return <strong>the</strong> following year for <strong>the</strong> sake <strong>of</strong> his seven children.<br />

He died <strong>of</strong> <strong>the</strong> plague which visited Switzerland in 1564, and swept away<br />

thirty-eight thousand persons in <strong>the</strong> territory <strong>of</strong> Bern, besides seven<br />

thousand in Basel, and fourteen hundred at Coire. It was a fatal time for<br />

<strong>the</strong> Reformed <strong>Church</strong>, for between 1564 and 1566 several <strong>of</strong> <strong>the</strong> leaders<br />

died; as Calvin, Farel, Bibliander, Borrhaus, Blaurer, Fabricius, and<br />

Saluz. f954<br />

2. Giorgio Biandrata (or BLANDRATA), an educated physician <strong>of</strong> a noble<br />

family <strong>of</strong> Saluzzo in Piedmont (born about 1515), escaped <strong>the</strong> inquisition<br />

by flight to Geneva in 1557. He agreed substantially with Gribaldo, but was<br />

more subtle and cautious. He called Calvin his reverend fa<strong>the</strong>r, and<br />

consulted him on <strong>the</strong>ological questions. He seemed to be satisfied, but<br />

returned again and again with new doubts. Calvin, overburdened with labor<br />

and care, patiently listened and spent whole hours with <strong>the</strong> sceptic. He also<br />

answered his objections in writing. f955 At last he refused fur<strong>the</strong>r discussion<br />

as useless. “He tried,” wrote Calvin to Lismann, “to circumvent me like a<br />

serpent, but God gave me strength to withstand his cunning.”<br />

The spirit <strong>of</strong> doubt spread more and more in <strong>the</strong> Italian congregation. One<br />

<strong>of</strong> <strong>the</strong> principal sympathizers <strong>of</strong> Biandrata was GIANPAOLO ALCIATI, a<br />

Piedmontese who had served in <strong>the</strong> army, and was not used to reverent<br />

language.<br />

Martinengo, <strong>the</strong> worthy Italian pastor, shortly before his death, begged<br />

Calvin to take care <strong>of</strong> <strong>the</strong> little flock and to extirpate <strong>the</strong> dangerous heresy.<br />

Accordingly, a public meeting <strong>of</strong> <strong>the</strong> Italian congregation was held May 18,<br />

1558, in <strong>the</strong> presence <strong>of</strong> Calvin and two members <strong>of</strong> <strong>the</strong> Council. Calvin, in<br />

<strong>the</strong> name <strong>of</strong> <strong>the</strong> Council, invited <strong>the</strong> malcontents to utter <strong>the</strong>mselves freely,<br />

and assured <strong>the</strong>m that <strong>the</strong>y should not be punished. Biandrata appealed to<br />

certain expressions <strong>of</strong> Calvin, but was easily convicted <strong>of</strong> mistake. Alciati

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