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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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642<br />

CALVIN IN GERMANY.<br />

Calvin labored three years in Germany; he felt closely allied to <strong>the</strong> Lu<strong>the</strong>ran<br />

<strong>Church</strong>; he had <strong>the</strong> pr<strong>of</strong>oundest regard for Lu<strong>the</strong>r, in spite <strong>of</strong> his<br />

infirmities; he was <strong>the</strong> intimate friend <strong>of</strong> Melanchthon; he attended three<br />

colloquies between Lu<strong>the</strong>ran and Roman Catholic divines; he once signed,<br />

<strong>the</strong> Augsburg Confession (1541), as understood, explained, and improved<br />

by its author. He followed <strong>the</strong> progress <strong>of</strong> <strong>the</strong> Reformation in Germany<br />

step by step with <strong>the</strong> warmest interest, as is shown in his correspondence<br />

and various writings.<br />

He did not labor for a separate Reformed <strong>Church</strong> in Germany, but for a<br />

free confederation <strong>of</strong> <strong>the</strong> Swiss and Lu<strong>the</strong>ran <strong>Church</strong>es. But <strong>the</strong> fanatical<br />

bigotry <strong>of</strong> such men as Flacius, Westphal, and Heshusius produced a<br />

reaction and drove a large part <strong>of</strong> <strong>the</strong> moderate or Melanchthonian<br />

Lu<strong>the</strong>rans into <strong>the</strong> Reformed communion.<br />

The Reformed <strong>Church</strong> in <strong>the</strong> Electoral Palatinate was <strong>the</strong> result <strong>of</strong> a cooperation<br />

<strong>of</strong> Melanchthonian and Calvinistic influences under <strong>the</strong> pious<br />

Elector, Frederick III. The Heidelberg Catechism is <strong>the</strong> joint work <strong>of</strong><br />

Ursinus, a pupil <strong>of</strong> Melanchthon, and Olevianus, a pupil <strong>of</strong> Calvin. It<br />

appeared in 1563, three years after Melanchthon’s death, one year before<br />

Calvin’s death, and became <strong>the</strong> leading symbol <strong>of</strong> <strong>the</strong> Palatinate and <strong>the</strong><br />

Reformed <strong>Church</strong>es in Germany and Holland. f1237 It gives <strong>the</strong> best<br />

expression to Calvin’s views on <strong>the</strong> Lord’s Supper, and on Election, but<br />

wisely omits all reference to an eternal decree <strong>of</strong> reprobation and<br />

preterition; following in this respect Calvin’s own catechism. The wellknown<br />

first question is a gem and presents <strong>the</strong> bright and comforting side<br />

<strong>of</strong> <strong>the</strong> doctrine <strong>of</strong> Election: —<br />

“What is thy only comfort in life and in death?”<br />

“That I, with body and soul, both in life and in death, am not my<br />

own, but belong to my faithful Saviour Jesus Christ, who with His<br />

precious blood has fully satisfied for all my sins, and redeemed me<br />

from all <strong>the</strong> power <strong>of</strong> <strong>the</strong> devil; and so preserves me, that without<br />

<strong>the</strong> will <strong>of</strong> my Fa<strong>the</strong>r in heaven not a hair can fall from my head;<br />

yea, that all things must work toge<strong>the</strong>r for my salvation.<br />

Wherefore, by His Holy Spirit, He also assures me <strong>of</strong> eternal life,<br />

and makes me heartily willing and ready henceforth to live unto<br />

Him.”

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