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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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367<br />

He was moved to tears by <strong>the</strong>se manifestations <strong>of</strong> regard and confidence,<br />

and began to waver. But <strong>the</strong> deputies <strong>of</strong> Strassburg at Worms, under secret<br />

instruction from <strong>the</strong>ir government, entered a strong protest against his<br />

leaving. Bucer, Capito, Sturm, and Grynaeus, when asked for advice,<br />

decided that Calvin was indispensable to Strassburg as <strong>the</strong> head <strong>of</strong> <strong>the</strong><br />

French <strong>Church</strong> which represented Protestant France; as a <strong>the</strong>ological<br />

teacher who attracted students from Germany, France, and Italy, to send<br />

<strong>the</strong>m back to <strong>the</strong>ir own countries as evangelists; and as a helper in making<br />

<strong>the</strong> <strong>Church</strong> <strong>of</strong> Strassburg a seminary <strong>of</strong> ministers <strong>of</strong> <strong>the</strong> gospel. No one<br />

besides Melanchthon could be compared with him. Geneva was indeed an<br />

important post, and <strong>the</strong> gate to France and Italy, but uncertain, and liable<br />

to be involved again in political complications which might destroy <strong>the</strong><br />

evangelical labors <strong>of</strong> Calvin. The pastors and senators <strong>of</strong> Strassburg, urged<br />

by <strong>the</strong> churches <strong>of</strong> Zürich and Basel, came at last to <strong>the</strong> conclusion to<br />

consent to Calvin’s return after <strong>the</strong> Colloquy <strong>of</strong> Worms, but only for a<br />

season, hoping that he may soon make <strong>the</strong>ir city his final home for <strong>the</strong><br />

benefit <strong>of</strong> <strong>the</strong> whole <strong>Church</strong>. f613<br />

Thus two cities, we might almost say, two nations, were contending for <strong>the</strong><br />

possession <strong>of</strong> “<strong>the</strong> Theologian.” His whole future life, and a considerable<br />

chapter <strong>of</strong> <strong>Church</strong> history, depended on <strong>the</strong> decision. Under <strong>the</strong>se<br />

circumstances he could make no definite promise, except that he would pay<br />

a visit to Geneva after <strong>the</strong> close <strong>of</strong> <strong>the</strong> Colloquy, on condition <strong>of</strong> getting<br />

<strong>the</strong> consent <strong>of</strong> Strassburg and Bern. He also prescribed, like a victorious<br />

general, <strong>the</strong> terms <strong>of</strong> surrender, namely, <strong>the</strong> restoration <strong>of</strong> <strong>Church</strong><br />

discipline.<br />

He had previously advised that Viret be called from Lausanne. This was<br />

done in Dec. 31, 1540, with <strong>the</strong> permission <strong>of</strong> Bern, but only for half a<br />

year. Viret arrived in Geneva Jan. 17, 1541. His persuasive sermons were<br />

well attended, and <strong>the</strong> magistrates showed great reverence for <strong>the</strong> Word <strong>of</strong><br />

God; but he found so much and such difficult work in church and school, in<br />

<strong>the</strong> hospital and <strong>the</strong> poorhouse, that he urged Calvin to come soon, else he<br />

must withdraw or perish.<br />

On <strong>the</strong> 1st <strong>of</strong> May, 1541, <strong>the</strong> General Council recalled, in due form, <strong>the</strong><br />

sentence <strong>of</strong> banishment <strong>of</strong> April 23, 1538, and solemnly declared that every<br />

citizen considered Calvin, Farel, and Saunier to be honorable men, and true<br />

servants <strong>of</strong> God. f614 On <strong>the</strong> 26th <strong>of</strong> May <strong>the</strong> senate sent ano<strong>the</strong>r pressing

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