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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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684<br />

firmly called him to account, and plainly told him that he should never act<br />

so imprudently. f1302<br />

On Nov. 26, 1580, <strong>the</strong> Peace <strong>of</strong> Fleix brought rest to France for a little<br />

while. Beza showed his courage and fidelity on this occasion by writing to<br />

King Henry <strong>of</strong> Navarre, <strong>the</strong> Protestant leader, a letter in which he candidly<br />

informed <strong>the</strong> king that he himself and his court stood in great need <strong>of</strong><br />

reformation. It is pro<strong>of</strong> <strong>of</strong> <strong>the</strong> respect in which <strong>the</strong> Reformer was held that<br />

<strong>the</strong> king received <strong>the</strong> rebuke in good part, and <strong>of</strong> <strong>the</strong> king’s lightmindedness<br />

that he did not attempt to reform. f1303<br />

§ 173. BEZA’S CONFERENCES WITH LUTHERANS.<br />

The bitter <strong>the</strong>ological differences between Lu<strong>the</strong>rans and Reformed had<br />

long been a disgrace. Beza had in early life brought trouble upon himself by<br />

minimizing <strong>the</strong>m, as has been already recorded, but in his old age he made<br />

one more attempt in that direction. Count Frederick <strong>of</strong> Würtemberg, a<br />

Lu<strong>the</strong>ran, but a friend <strong>of</strong> reconciliation, called a conference at Montbéliard<br />

(or Mömpelgard), a city in his domains in which were many Huguenot<br />

refugees, with whom <strong>the</strong> Lu<strong>the</strong>rans would not fraternize. The count hoped<br />

that a discussion between <strong>the</strong> leaders on each side might mend matters.<br />

Accordingly he summoned Beza, confessedly <strong>the</strong> ablest advocate <strong>of</strong><br />

Calvinism. On March 21, 1586, <strong>the</strong> conference began. It took a wide<br />

range, but it came to nothing. Beza showed a beautiful spirit <strong>of</strong><br />

reconciliation, but Andreä, <strong>the</strong> Lu<strong>the</strong>ran leader, in <strong>the</strong> very spirit <strong>of</strong> Lu<strong>the</strong>r<br />

at <strong>the</strong> famous Marburg Conference with Zwingli (1529), refused to take<br />

Beza’s hand at parting (March 29). f1304<br />

Undeterred by this churlish exhibition, Beza left Montbéliard for ano<strong>the</strong>r<br />

round <strong>of</strong> visits at German courts to induce <strong>the</strong>m once more to plead with<br />

France to restore to <strong>the</strong> Huguenots <strong>the</strong>ir rights <strong>of</strong> worship; for <strong>the</strong> Peace <strong>of</strong><br />

Fleix had not lasted long, and <strong>the</strong> country was again plunged in <strong>the</strong> horrors<br />

<strong>of</strong> civil war.<br />

The Montbéliard conference had an echo in <strong>the</strong> Bern Colloquy <strong>of</strong> April<br />

15th to 18th, 1588, in which Samuel Huber, pastor at Burgdorf, near Bern,<br />

a notorious polemic, and Beza represented <strong>the</strong> Lu<strong>the</strong>ran and Calvinist<br />

parties, respectively. It was Beza’s last appearance as a public disputant,<br />

and <strong>the</strong> hero <strong>of</strong> so many wordy battles once more carried <strong>of</strong>f <strong>the</strong> palm. In<br />

fact, his victory was much more decided than such contests were usually,

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