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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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165<br />

The library <strong>of</strong> <strong>the</strong> abbey numbers 40,000 volumes (including 900<br />

incunabula), among <strong>the</strong>m several copies <strong>of</strong> <strong>the</strong> first print <strong>of</strong> Zwingli’s<br />

Commentary on <strong>the</strong> true and false Religion, and o<strong>the</strong>r books <strong>of</strong> his. In <strong>the</strong><br />

picture-gallery are life-size portraits <strong>of</strong> King Frederick William IV. <strong>of</strong><br />

Prussia, his bro<strong>the</strong>r, <strong>the</strong> Prince <strong>of</strong> Prussia (afterwards Emperor William I.<br />

<strong>of</strong> Germany), <strong>of</strong> Napoleon III. and Eugenie, <strong>of</strong> <strong>the</strong> Emperor Francis Joseph<br />

<strong>of</strong> Austria and his wife, and <strong>the</strong>ir unfortunate son who committed suicide in<br />

1889, and <strong>of</strong> Pope Pius IX. These portraits were presented to <strong>the</strong> convent<br />

on its tenth centenary in 1861. The convent was founded by St. Meinhard,<br />

a hermit, in <strong>the</strong> ninth century, or ra<strong>the</strong>r by St. Benno, who died <strong>the</strong>re in<br />

940. The abbey has now nearly 100 Benedictine monks, a gymnasium with<br />

260 pupils <strong>of</strong> twelve to twenty years, a <strong>the</strong>ological seminary, and two filial<br />

institutions in Indiana and Arkansas. The church is an imposing structure,<br />

after <strong>the</strong> model <strong>of</strong> St. Peter’s in Rome, surrounded by colonnades. The<br />

costly chandelier is a present <strong>of</strong> Napoleon III. (1865).<br />

The modern revival <strong>of</strong> Romanism, and <strong>the</strong> railroad from Wädensweil,<br />

opened 1877, have greatly increased <strong>the</strong> number <strong>of</strong> pilgrims. Goe<strong>the</strong> says<br />

<strong>of</strong> Einsiedeln: “Es muss ernste Betrachtungen erregen, dass ein einzelner<br />

Funke von Sittlichkeit und Gottesfurcht hier ein immerbrennendes und<br />

leuchtendes Flämmchen angezündet, zu welchem glaübige Seelen mit<br />

grosser Beschwerlichkeit heranpilgern, um an dieser heiligen Flamme auch<br />

ihr Kerzlein anzuzünden. Wie dem auch sei, so deutet es auf ein<br />

grenzenloses Bedürfniss der Menschheit nach gleichem Lichte, gleicher<br />

Wärme, wie es jener Erste im tiefsten Gefühle und sicherster<br />

Ueberzengung gehegt und genossen.”<br />

For a history <strong>of</strong> Einsiedeln, see Beschreibung des Klosters und der<br />

Wallfahrt Maria-Einsiedeln. Einsiedeln. Benziger & Co. 122 pp.<br />

The wood-cut on p. 197 represents <strong>the</strong> abbey as it was before and at <strong>the</strong><br />

time <strong>of</strong> Zwingli, and is a fair specimen <strong>of</strong> a rich mediaeval abbey, with<br />

church, dwellings for <strong>the</strong> brethren, library, school, and gardens. Einsiedeln<br />

lies in a dreary and sterile district, and derives its sole interest from this<br />

remarkable abbey.<br />

§ 51. THE RELATIVE STRENGTH OF THE<br />

CONFESSIONS IN SWITZERLAND.<br />

We may briefly sum up <strong>the</strong> result <strong>of</strong> <strong>the</strong> Reformation in Switzerland as<br />

follows: —

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