Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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den Fall einer Feuersbrunst, Anweisungen für den Aufseher des
städtischen Geschützwesens, Verhaltungsregeln sogar für den
Nachtwächter, für die Ketten-, Thor-, und Thurmhüter.”
ft671 “Resoluz quil luy soyt donnéung bossot de vin vieulx de celluy de
l’hospital.” Registre du Conseil, Nov. 17, 1542, quoted in Annal. vol.
XXI. 305, and in Opera, X. P. 1. 125.
ft672 On the Colladon family see La France Protestante, IV. 510 sqq.
(second ed. by Bordier). Another distinguished member was Nicolas
Colladon, who published a Life of Calvin in 1565, and succeeded him
in the chair of theology in 1566.
ft673 The Spanish censorship was applied to the vernacular versions of the
Bible, the works of Erasmus, all Protestant books, the Mystics and
Illuminati, the Molinists and Quietists. The natural consequence of this
tyranny was the decadence of intellectual and literary activity. See H.
C. Lea, Chapters from the Religious History of Spain connected with
the Inquisition, Philadelphia, 1890.
ft674 The Bibles in the Caxton Exhibition, London, 1878, p. 95.
ft675 “De necessitate reformandae Ecclesiae” (Opera, VI. 459 sq.):
“Regimen in ecclesia, munus pastorale, et reliquus ordo, una cum
sacramentis, instar corporis sunt, doctrina autem illa, quae rite
colendi Dei regulam praescribit, et ubi salutis fiduciam debeant
hominum conscientiae ostendit, anima est, quae corpus ipsum inspirat,
vividum et actuosum reddit; facit denique, ne sit mortuum et inutile
cadaver.”
ft676 Inst. IV. ch. III. § 1.
ft677 Acta 14:23, Ceirotonh>santev, voting by uplifting the hand.
ft678 Inst. IV. Ch. III. § 15; comp. ch. IV. § 11 sqq., where he quotes the
old rule: “Let him who is to preside over all, be chosen by all.’
ft679 In his Commentary on Phil. 1:1, he correctly infers from the plural
ejpi>skopoi, that “nomen episcopi omnibus Verbi ministris esse
commune, quum plures uni ecclesiae Episcopos attribuat. Sunt igitur
synonyma Episcopus et Pastor. Atque hic locus ex iis unus est, quos
Hieronymus ad illud probandum citat, in Epistola ad Evagrium, et in
expositione Epistolae ad Titum.” In his Commentary on Acts 20:28
(comp. with verse 17), he says: “Omnes Ephesinos Presbyteros
indifferentur a Paulo sic [episcopi] vocantur, unde colligimus