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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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292<br />

brutal herds, whose condition would not be at all inferior to ours, unless<br />

<strong>the</strong>re remained to us a hope <strong>of</strong> eternity after death. But if you examine <strong>the</strong><br />

designs, pursuits, and actions <strong>of</strong> every individual, you will find nothing in<br />

<strong>the</strong>m but what is terrestrial. Hence that stupidity, that <strong>the</strong> mental eyes,<br />

dazzled with <strong>the</strong> vain splendor <strong>of</strong> riches, powers, and honors, cannot see to<br />

any considerable distance. The heart also, occupied and oppressed with<br />

avarice, ambition, and o<strong>the</strong>r inordinate desires, cannot rise to any<br />

eminence. In a word, <strong>the</strong> whole soul, fascinated by carnal allurements,<br />

seeks its felicity on earth.<br />

“To oppose this evil, <strong>the</strong> Lord, by continual lessons <strong>of</strong> miseries, teaches his<br />

children <strong>the</strong> vanity <strong>of</strong> <strong>the</strong> present life. That <strong>the</strong>y may not promise<br />

<strong>the</strong>mselves pr<strong>of</strong>ound and secure peace in it, <strong>the</strong>refore he permits <strong>the</strong>m to<br />

be frequently disquieted and infested with wars or tumults, with robberies<br />

or o<strong>the</strong>r injuries. That <strong>the</strong>y may not aspire with too much avidity after<br />

transient and uncertain riches, or depend on those which <strong>the</strong>y possess,<br />

sometimes by exile, sometimes by <strong>the</strong> sterility <strong>of</strong> <strong>the</strong> land, sometimes by a<br />

conflagration, sometimes by o<strong>the</strong>r means, he reduces <strong>the</strong>m to indigence, or<br />

at least confines <strong>the</strong>m within <strong>the</strong> limits <strong>of</strong> mediocrity. That <strong>the</strong>y may not be<br />

too complacently delighted with conjugal blessings, he ei<strong>the</strong>r causes <strong>the</strong>m<br />

to be distressed with <strong>the</strong> wickedness <strong>of</strong> <strong>the</strong>ir wives, or humbles <strong>the</strong>m with a<br />

wicked <strong>of</strong>fspring, or afflicts <strong>the</strong>m with want or loss <strong>of</strong> children. But if in all<br />

<strong>the</strong>se things he is more indulgent to <strong>the</strong>m, yet that <strong>the</strong>y may not be inflated<br />

with vainglory, or improper confidence, he shows <strong>the</strong>m by diseases and<br />

dangers <strong>the</strong> unstable and transitory nature <strong>of</strong> all mortal blessings. We<br />

<strong>the</strong>refore truly derive advantages from <strong>the</strong> discipline <strong>of</strong> <strong>the</strong> cross, only<br />

when we learn that this life, considered in itself, is unquiet, turbulent,<br />

miserable in numberless instances, and in no respect altoge<strong>the</strong>r happy; and<br />

that all its reputed blessings are uncertain, transient, vain, and adulterated<br />

with a mixture <strong>of</strong> many evils; and in consequence <strong>of</strong> this at once conclude<br />

that nothing can be sought or expected on earth but conflict, and that when<br />

we think <strong>of</strong> a crown we must raise our eyes toward heaven. For it must be<br />

admitted that <strong>the</strong> mind is never seriously excited to desire and meditate on<br />

<strong>the</strong> future life, without having previously imbibed a contempt <strong>of</strong> <strong>the</strong> present<br />

....<br />

3. “But <strong>the</strong> faithful should accustom <strong>the</strong>mselves to such a contempt <strong>of</strong> <strong>the</strong><br />

present life, as may not generate ei<strong>the</strong>r hatred <strong>of</strong> life or ingratitude towards<br />

God himself. For this life, though it is replete with innumerable miseries, is<br />

yet deservedly reckoned among <strong>the</strong> divine blessings which must not be

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