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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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understanding and reason. He was <strong>the</strong> systematizer <strong>of</strong> <strong>the</strong><br />

Reformation....<br />

“Calvin’s work was national, and more; he gave to <strong>the</strong> Reformation<br />

a universality like that <strong>of</strong> <strong>the</strong> gigantic system with which <strong>the</strong>y [<strong>the</strong><br />

Reformers] all were at war. Calvin, more than any o<strong>the</strong>r man that<br />

has ever lived, deserves to be called <strong>the</strong> Pope <strong>of</strong> Protestantism.<br />

While he was still living his opinions were deferred to by kings and<br />

prelates, and even after he was dead his power was confessed by<br />

his enemies. The papists called his Institutes The Heretics’ Koran....<br />

He set up authority against authority, and maintained and<br />

perpetuated what he set up by <strong>the</strong> inherent clearness and energy<br />

and vigor <strong>of</strong> his own mental conceptions. The authority <strong>of</strong> <strong>the</strong><br />

Romish Pope was based upon <strong>the</strong> venerable tradition <strong>of</strong> <strong>the</strong> past<br />

that had grown up by <strong>the</strong> accretion <strong>of</strong> ages; <strong>the</strong> authority <strong>of</strong> <strong>the</strong><br />

Protestant Pope rested upon a logical structure which he himself<br />

built up, out <strong>of</strong> blocks hewn from alleged Scripture assertion and<br />

legitimate inferences <strong>the</strong>refrom....<br />

“The man himself is one <strong>of</strong> <strong>the</strong> wonders <strong>of</strong> all time, and his work<br />

was admirable, beyond any words <strong>of</strong> appreciation that it is possible<br />

for me to utter. For while he himself tolerated no differences <strong>of</strong><br />

<strong>the</strong>ological opinion, and would have bound all thought by his own<br />

logical chain, this nineteenth century is as much indebted to his<br />

work as it is to that <strong>of</strong> Lu<strong>the</strong>r. That work constituted <strong>the</strong> world’s<br />

largest step towards democratic freedom. It set <strong>the</strong> individual man<br />

in <strong>the</strong> presence <strong>of</strong> <strong>the</strong> living God, and made <strong>the</strong> solitary soul,<br />

whe<strong>the</strong>r <strong>of</strong> prince or pauper, to feel its responsibility to, and<br />

dependence upon, Him alone who from eternity has decreed <strong>the</strong><br />

sparrow’s flight or fall. Out <strong>of</strong> this logical conception <strong>of</strong> <strong>the</strong><br />

equality <strong>of</strong> all men in <strong>the</strong> presence <strong>of</strong> Jehovah, he deduced <strong>the</strong> true<br />

republican character <strong>of</strong> <strong>the</strong> <strong>Church</strong>; a <strong>the</strong>ory to which all<br />

Americans, and especially we <strong>of</strong> New England, owe our rich<br />

inheritance. He gave to <strong>the</strong> world, what it had not before, a<br />

majestic and consistent conception <strong>of</strong> a kingdom <strong>of</strong> God ruling in<br />

<strong>the</strong> affairs <strong>of</strong> men; <strong>of</strong> <strong>the</strong> beauty and <strong>the</strong> blessedness <strong>of</strong> a true<br />

<strong>Christian</strong> state; <strong>of</strong> <strong>the</strong> possibility <strong>of</strong> <strong>the</strong> city <strong>of</strong> God being one day<br />

realized in <strong>the</strong> universal subordination <strong>of</strong> human souls to divine<br />

authority....”

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