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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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629<br />

faithfully and honestly defended <strong>the</strong> true doctrine, it will more than<br />

recompense me for my trouble. But though <strong>the</strong> candor and justice which<br />

are natural to you, as well as your love towards me, lead you to judge <strong>of</strong><br />

me favorably, <strong>the</strong>re are o<strong>the</strong>rs who assail me harshly as a master in cruelty<br />

and atrocity, for attacking with my pen not only a dead man, but one who<br />

perished by my hands. Some, even not self-disposed towards me, wish that<br />

I had never entered on <strong>the</strong> subject <strong>of</strong> <strong>the</strong> punishment <strong>of</strong> heretics, and say<br />

that o<strong>the</strong>rs in <strong>the</strong> like situation have held <strong>the</strong>ir tongues as <strong>the</strong> best way <strong>of</strong><br />

avoiding hatred. It is well, however, that I have you to share my fault, if<br />

fault it be; for you it was who advised and persuaded me to it. Prepare<br />

yourself, <strong>the</strong>refore, for <strong>the</strong> combat.” f1212<br />

§ 158. A PLEA FOR RELIGIOUS LIBERTY.<br />

CASTELLIO AND BEZA.<br />

Cf. § 126, p. 627, and especially FERD. BUISSON, Sébastien<br />

Castellion. Paris (Hachette et C), 1892. 2 vols. 8vo (I. 358–413; II.<br />

1–28).<br />

A month after Calvin’s defence <strong>of</strong> <strong>the</strong> death penalty <strong>of</strong> heretics, <strong>the</strong>re<br />

appeared at Basel a pseudonymous book in defence <strong>of</strong> religious liberty,<br />

dedicated to Duke Christopher <strong>of</strong> Würtemberg. f1213 It was edited and<br />

prefaced pr<strong>of</strong>essedly by MARTINUS BELLIUS, whose real name has never<br />

been discovered with certainty. Perhaps it was Martin Borrhaus <strong>of</strong><br />

Stuttgart (1499–1564), pr<strong>of</strong>essor <strong>of</strong> Hebrew learning in <strong>the</strong> University <strong>of</strong><br />

Basel, and known under <strong>the</strong> name <strong>of</strong> “Cellarius,” in honor <strong>of</strong> his first<br />

protector, Simon Cellarius (not to be confounded with Michael Cellarius <strong>of</strong><br />

Augsburg). He studied at Heidelberg and Wittenberg, appeared first among<br />

<strong>the</strong> Zwickau Prophets, and <strong>the</strong>n in connection with Carlstadt (who ended<br />

his days likewise as a pr<strong>of</strong>essor at Basel). f1214 The book was misdated<br />

from Magdeburg, <strong>the</strong> stronghold <strong>of</strong> <strong>the</strong> orthodox Lu<strong>the</strong>rans, in opposition<br />

to <strong>the</strong> tyranny <strong>of</strong> <strong>the</strong> Imperial Interim. A French edition appeared,<br />

nominally at Rouen, but was probably printed at Lyons, where Castellio<br />

had a bro<strong>the</strong>r in <strong>the</strong> printing business. f1215<br />

Calvin at once suspected <strong>the</strong> true authors, and wrote to Bullinger, March<br />

28, 1554: “A book has just been clandestinely printed at Basel under false<br />

names, in which Castellio and Curio pretend to prove that heretics should<br />

not be repressed by <strong>the</strong> sword. Would that <strong>the</strong> pastors <strong>of</strong> that church at<br />

length, though late, aroused <strong>the</strong>mselves to prevent <strong>the</strong> evil from spreading

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