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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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249<br />

spite <strong>of</strong> his many defects—<strong>the</strong> inequality <strong>of</strong> his works, his masterful<br />

arrogance <strong>of</strong> tone, his inconsequent and in part retrogressive view<br />

<strong>of</strong> inspiration, <strong>the</strong> manner in which he explains away every passage<br />

which runs counter to his dogmatic prepossessions—in spite, too,<br />

<strong>of</strong> his ‘hard expressions and injurious declamations’—he is one <strong>of</strong><br />

<strong>the</strong> greatest interpreters <strong>of</strong> Scripture who ever lived. He owes that<br />

position to a combination <strong>of</strong> merits. He had a vigorous intellect, a<br />

dauntless spirit, a logical mind, a quick insight, a thorough<br />

knowledge <strong>of</strong> <strong>the</strong> human heart, quickened by rich and strange<br />

experience; above all, a manly and glowing sense <strong>of</strong> <strong>the</strong> grandeur <strong>of</strong><br />

<strong>the</strong> Divine. The neatness, precision, and lucidity <strong>of</strong> his style, his<br />

classic training and wide knowledge, his methodical accuracy <strong>of</strong><br />

procedure, his manly independence, his avoidance <strong>of</strong> needless and<br />

commonplace homiletics, his deep religious feeling, his careful<br />

attention to <strong>the</strong> entire scope and context <strong>of</strong> every passage, and <strong>the</strong><br />

fact that he has commented on almost <strong>the</strong> whole <strong>of</strong> <strong>the</strong> Bible, make<br />

him tower above <strong>the</strong> great majority <strong>of</strong> those who have written on<br />

Holy Scripture. Nothing can furnish a greater contrast to many<br />

helpless commentaries, with <strong>the</strong>ir congeries <strong>of</strong> vacillating variorum<br />

annotations heaped toge<strong>the</strong>r in aimless multiplicity, than <strong>the</strong> terse<br />

and decisive notes <strong>of</strong> <strong>the</strong> great Genevan <strong>the</strong>ologian.... A<br />

characteristic feature <strong>of</strong> Calvin’s exegesis is its abhorrence <strong>of</strong><br />

hollow orthodoxy. He regarded it as a disgraceful <strong>of</strong>fering to a God<br />

<strong>of</strong> truth. He did not hold <strong>the</strong> <strong>the</strong>ory <strong>of</strong> verbal dictation. He will<br />

never defend or harmonize what he regards as an oversight or<br />

mistake in <strong>the</strong> Sacred writers. He scorns to support a good cause<br />

by bad reasoning.... But <strong>the</strong> most characteristic and original feature<br />

<strong>of</strong> his Commentaries is his anticipation <strong>of</strong> modern criticism in his<br />

views about <strong>the</strong> Messianic prophecies. He saw that <strong>the</strong> words <strong>of</strong><br />

psalmists and prophets, while <strong>the</strong>y not only admit <strong>of</strong> but demand<br />

‘germinant and springing developments,’ were yet primarily<br />

applicable to <strong>the</strong> events and circumstances <strong>of</strong> <strong>the</strong>ir own days.”<br />

SCOTCH TRIBUTES.<br />

ln Scotland, <strong>the</strong> land <strong>of</strong> John Knox, who studied at <strong>the</strong> feet <strong>of</strong> Calvin, his<br />

principles were most highly appreciated and most fully carried out.<br />

Sir William Hamilton (1788–1856).

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