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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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418<br />

During <strong>the</strong> trial <strong>of</strong> Servetus <strong>the</strong> political and religious Libertines combined<br />

in an organized effort for <strong>the</strong> overthrow <strong>of</strong> Calvin at Geneva, but were<br />

finally defeated by a failure <strong>of</strong> an attempted rebellion in May, 1555.<br />

§ 109. THE LEADERS OF THE LIBERTINES AND THEIR<br />

PUNISHMENT: — GRUET, PERRIN, AMEAUX,<br />

VANDEL, BERTHELIER.<br />

We shall now give sketches <strong>of</strong> <strong>the</strong> chief Patriots and Libertines, and <strong>the</strong>ir<br />

quarrels with Calvin and his system <strong>of</strong> discipline. The heretical<br />

opponents—Bolsec, Castellio, Servetus—will be considered in a separate<br />

chapter on <strong>the</strong> Doctrinal Controversies.<br />

1. Jacques Gruet was <strong>the</strong> first victim <strong>of</strong> Calvin’s discipline who suffered<br />

death for sedition and blasphemy. His case is <strong>the</strong> most famous next to that<br />

<strong>of</strong> Servetus. Gruet f739 was a Libertine <strong>of</strong> <strong>the</strong> worst type, both politically and<br />

religiously, and would have been condemned to death in any o<strong>the</strong>r country<br />

at that time. He was a Patriot descended from an old and respectable<br />

family, and formerly a canon. He lay under suspicion <strong>of</strong> having attempted<br />

to poison Viret in 1535. He wrote verses against Calvin and <strong>the</strong> refugees<br />

which (as Audin says) were “more malignant than poetic.” He was a<br />

regular frequenter <strong>of</strong> taverns, and opposed to any rules in <strong>Church</strong> and State<br />

which interfered with personal liberty. When in church, he looked boldly<br />

and defiantly into <strong>the</strong> face <strong>of</strong> <strong>the</strong> preacher. He first adopted <strong>the</strong> Bernese<br />

fashion <strong>of</strong> wearing breeches with plaits at <strong>the</strong> knees, and openly defied <strong>the</strong><br />

discipline <strong>of</strong> <strong>the</strong> Consistory which forbade it. Calvin called him a scurvy<br />

fellow, and gives an unfavorable account <strong>of</strong> his moral and religious<br />

character, which <strong>the</strong> facts fully justified.<br />

On <strong>the</strong> 27th <strong>of</strong> June, 1547, a few days after <strong>the</strong> wife <strong>of</strong> Perrin had defied<br />

<strong>the</strong> Consistory, f740 <strong>the</strong> following libel, written in <strong>the</strong> Savoyard patois, was<br />

attached to Calvin’s pulpit in St. Peter’s <strong>Church</strong>: —<br />

“Gross hypocrite (Gros panfar), thou and thy companions will gain<br />

little by your pains. If you do not save yourselves by flight, nobody<br />

shall prevent your overthrow, and you will curse <strong>the</strong> hour when you<br />

left your monkery. Warning has been already given that <strong>the</strong> devil<br />

and his renegade priests were come hi<strong>the</strong>r to ruin every thing. But<br />

after people have suffered long <strong>the</strong>y avenge <strong>the</strong>mselves. Take care<br />

that you are not served like Mons. Verle <strong>of</strong> Fribourg. f741 We will<br />

not have so many masters. Mark well what I say.” f742

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