Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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in that college were Bucer for the New Testament, Capito for the Old,
Hedio for history and theology, Herlin for mathematics, and Jacob Bedrot
or Pedrotus for Greek. f523 A converted Jew taught Hebrew.
Calvin was appointed assistant professor of theology in January, 1539. f524
He lectured on the Gospel of John, the Epistle to the Romans, and other
books of the Bible. Many students came from Switzerland and France to
hear him, who afterwards returned as evangelists. He speaks of several
students in his correspondence with satisfaction. In some cases he was
disappointed. He presided over public disputations. He refuted in 1539 a
certain Robertus Moshamus, Dean of Passau, in a disputation on the merits
of good works, and achieved a signal victory to the great delight of the
scholars of the city. f525
But he had also an unpleasant dispute with that worthless theological
turncoat, Peter Caroli, who appeared at Strassburg in October, 1539, as a
troubler in Israel, as he had done before at Lausanne, and sought to
prejudice even Bucer and Capito against Calvin on the subject of the
Trinity. f526
With all his professional duties he found leisure for important literary work,
which had been interrupted at Geneva. He prepared a thorough revision of
his Institutes, which superseded the first, and a commentary on the Epistle
to the Romans, which opened the series of his invaluable exegetical works.
Both were published at Strassburg by the famous printer Wendelin Rihel in
1539. He had been preceded, in the commentary on Romans, by
Melanchthon, Bucer, Bullinger, but he easily surpassed them all. He also
wrote, in French, a popular treatise on the Lord’s Supper, in which he
pointed out a via media between the realism of Luther and the spiritualism
of Zwingli. Both parties, he says towards the close, have failed and
departed from the truth in their passionate zeal, but this should not blind us
to the great benefits which God through Luther and Zwingli has bestowed
upon mankind. If we are not ungrateful and forgetful of what we owe to
them, we shall be well able to pardon that and much more, without blaming
them. We must hope for a reconciliation of the two parties.
At the Diet of Regensburg in 1541 he had, with the other Protestant
delegates, to subscribe the Augsburg Confession. He could do so honestly,
understanding it, as he said expressly, in the sense of the author who, in the
year before, had published a revised edition with an important change in
the 10th Article (on the doctrine of the Lord’s Supper). f527