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632 punishment as will best secure the honor due to the divine Majesty and the peace and unity of the Church.” This theory, which differs little from the papal theory of intolerance, except in regard to the definition of heresy and the mode and degree of punishment, was accepted for a long time in the Reformed Churches with few dissenting voices; but, fortunately, there was no occasion for another capital punishment of heresy in the Church of Geneva after the burning of Servetus. The evil which Calvin and Beza did was buried with their bones; the greater good which they did will live on forever. Dr. Willis, though a decided apologist of Servetus, makes the admission: “Calvin must nevertheless be thought of as the real herald of modern freedom. Holding ignorance to be incompatible with the existence of a people at once religious and free, Calvin had the schoolhouse built beside the Church, and brought education within the reach of all. Nor did he overlook the higher culture.” f1221
633 CHAPTER 17. CALVIN ABROAD. CALVIN’S Correspondence in his Opera, vols. X.–XX.—HENRY, III. 395–549 (Calvin’s Wirksamkeit nach aussen).—STÄHELIN, I. 505–588; II. 5 sqq. § 159. CALVIN’S CATHOLICITY OF SPIRIT. Calvin was a Frenchman by birth and education, a Swiss by adoption and life-work, a cosmopolitan in spirit and aim. The Church of God was his home, and that Church knows no boundaries of nationality and language. The world was his parish. Having left the papacy, he still remained a Catholic in the best sense of that word, and prayed and labored for the unity of all believers. Like his friend Melanchthon, he deeply deplored the divisions of Protestantism. To heal them he was willing to cross ten oceans. Thus he wrote, in reply to Archbishop Cranmer, who had invited him (March 20, 1552), with Melanchthon and Bullinger, to a meeting in Lambeth Palace for the purpose of drawing up a consensus creed for the Reformed Churches. f1222 After expressing his zeal for the Church universal, he continues (Oct. 14, 1552):— “I wish, indeed, it could be brought about that men of learning and authority from the different churches should meet somewhere, and after thoroughly discussing the different articles of faith, should, by a unanimous decision, deliver down to posterity some certain rule of doctrine. But amongst the chief evils of the age must be reckoned the marked division between the different churches, insomuch that human society can hardly be said to be established among us, much less a holy communion of the members of Christ, which, though all profess it, few indeed really observe with sincerity. But if the clergy are more lukewarm than they should be, the fault lies chiefly with their sovereigns, who are either so involved in their secular affairs, as to neglect altogether the welfare
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THE AGES DIGITAL LIBRARY HISTORICAL
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3 PREFACE. This volume concludes th
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yet completed), and by the publicat
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7 professorship from the Synod of t
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9 § 12. Zwingli and the Sale of In
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11 THIRD BOOK. THE REFORMATION IN F
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13 § 95. Calvin’s Return to Gene
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15 § 142. Servetus as a Geographer
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17 SECOND BOOK. THE SWISS REFORMATI
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19 consisting of forty-four deputie
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21 1529), and published, through th
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23 Thus the Reformation of the sixt
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25 The Reformed Church excels in se
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27 Stürler (M. V.): Urkunden der B
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Biographies of ZWINGLI, OECOLAMPADI
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31 CHAPTER 2. ZWINGLI’S TRAINING.
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33 1883, 190 pages (Engl. transl.,
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35 I. 1885 (pp. 543); Vol. II. P. I
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state and church polity, and Schwei
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39 teacher,” f22 that he might st
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41 intellectual process, rather tha
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43 4) In a letter to his five broth
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45 depended too much on Jerome and
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47 field. Luther owed nothing to Zw
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49 Phillips Brooks (Bishop of Massa
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In the year 1315 Zurich joined the
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53 preference to the rich who were
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55 Thust du’s, dass er nit böser
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Secure of heaven, For I am Thine. I
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59 Zwingli was in a dangerous posit
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61 § 17. THE SIXTY-SEVEN CONCLUSIO
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63 37, 38. All Christians owe obedi
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65 The Council was not prepared to
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67 In the following year the magist
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69 either very solemn and impressiv
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71 Augustin’s De Spiritu et Liter
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73 Among the ministers of the Refor
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75 *Burrage (HENRY S., American Bap
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77 in Protestant as well as in Roma
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79 The first and chief aim of the R
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enough for immersion. f138 The Lord
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83 Yet near at hand, as for the bir
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85 others, issued the fearful decre
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debater, and superior courtesy and
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89 at the same time several origina
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91 predestination as a logical cons
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93 5. Eschatology. Here again Zwing
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95 CHAPTER 4. SPREAD OF THE REFORMA
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97 arguments, treating his opponent
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99 Prot. Ref. in Germany and Switze
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101 Therefore it is contrary to the
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103 Reformation in Basel. Basel, 18
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105 In 1518 Oecolampadius showed hi
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107 On the 9th of February, 1529, a
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109 After the victory of the Reform
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111 century. Three of them are conn
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113 broke both with Zwingli and Lut
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115 III. Theod. Pressel: Joachim Va
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117 disputations at Zürich (1523-1
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119 Geschichte der Reformation des
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121 III. On the history of Valtelli
Page 123 and 124:
123 In the beginning of the sixteen
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125 Schwenkfeld, all of whom found
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127 Comander, aided by his younger
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129 month of June. It consists of a
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131 Romani, 1886. SIXT has publishe
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133 occasion with a copy of the Aug
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135 with Queen Elizabeth, in the va
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137 not forget his former episcopal
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139 the brothers Rudolf and Pompeiu
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141 In this wild episode of the Thi
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143 who labored very zealously, tho
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145 With the religious question was
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147 Zwingli himself was not unwilli
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149 The Catholics returned to their
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151 It is dangerous to involve reli
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153 appeals as the emperors of heat
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155 and after frightening the guard
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157 light, and killed him with the,
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159 the Reformation upon the Forest
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161 Bundes-staatsrecht verglichen m
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163 The chief provisions of the eig
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165 The library of the abbey number
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167 § 52. ZWINGLI. REDIVIVUS. The
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169 CHAPTER 6. THE PERIOD OF CONSOL
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171 Roman and Venetian sources on t
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173 In the first years he preached
Page 175 and 176:
175 Bullinger faithfully maintained
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177 the Lord’s Prayer, and use al
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179 Arminians. f321 On his return (
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181 This Confession was superseded
Page 183 and 184:
183 Bullinger and Leo Judae wished
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185 THIRD BOOK. THE REFORMATION IN
Page 187 and 188:
187 Jacq. Aug. Galiffe: Matériaux
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189 An English edition of Calvin’
Page 191 and 192:
191 Jacques Desmay (R. C.): Remarqu
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193 appeared). A most able, critica
Page 195 and 196:
195 W. Lindsay Alexander: Calvin, i
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197 and Binder, and translated by W
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199 consent of Pope Leo X. f335 But
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201 The new Cantons are: Ticino, Va
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203 south-east of France, where the
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205 up all the forces of the people
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207 doctrines, and to attack the Ro
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209 Fabri, his colleague. He tried
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211 Several priests and monks were
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213 flocked to him; he was an able
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215 the work of Apollos rather than
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217 Calvin’s theology is based up
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219 It is by the combination of a s
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221 werde die Vollendung nicht erle
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223 7. Consilia on various doctrina
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225 Compare also the concluding rem
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227 and few since have attained tha
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229 if desired, above Luther; for w
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231 always be cited as long as the
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233 centuries separate us from him,
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235 From his article on John Calvin
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237 “Calvin’s labors were so hi
Page 239 and 240:
239 After speaking very highly and
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241 development of many states and
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243 with trembling and fear.... No
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245 evangelicis libere sentientes j
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Bishop Wilson of Calcutta. 247 From
Page 249 and 250:
249 spite of his many defects—the
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251 In another place which I cannot
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253 “An impression of majesty and
Page 255 and 256:
255 ‘Master of Sentences,’ and
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257 understanding and reason. He wa
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259 CHAPTER 9. FROM FRANCE TO SWITZ
Page 261 and 262:
261 Calvin had four brothers and tw
Page 263 and 264:
263 of the College of Geneva, where
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265 to Daniel is dated “Melliani,
Page 267 and 268:
267 He associated much with a rich
Page 269 and 270:
269 universities of Orleans, Bourge
Page 271 and 272:
271 1. All the Reformers were born,
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273 2. But whence did Calvin and th
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275 placards, which gave it the nam
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277 I., grandmother of Henry IV., a
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279 ten years later. Calvin wished
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281 of the Opera, in the ample Prol
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283 from this rubbish to new life a
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285 instructions to them, and exhib
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287 4) of baptism and the Lord’s
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289 RATIONAL PROOFS TO ESTABLISH TH
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291 and of Peter, in whose writings
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293 despised. Wherefore if we disco
Page 295 and 296:
295 that are indifferent. Wherefore
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297 Scripture is the school of the
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299 CHAPTER 10. CALVIN’S FIRST SO
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301 feeble, and unprotected. But th
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303 693-700 (and by Rilliet-Dufour,
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305 (Heidelberg), and the Westminst
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307 HENRY, I. ch. IX.—DYER, 78sqq
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309 They received the news with gre
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311 CHAPTER 11. CALVIN IN GERMANY.
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313 detriment of her Protestant cha
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315 He converted many Anabaptists,
Page 317 and 318:
317 possibilities of application to
Page 319 and 320:
319 in that college were Bucer for
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321 compromises. Luther and Calvin
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323 Eck, the stentorian mouthpiece
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325 They became first acquainted by
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327 himself, though more calm and c
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329 you in safety to the glory of h
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331 say it does, then they have jus
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333 flight of a whole herd of priva
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335 “O Philip Melanchthon! I appe
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337 the study of St. Paul, lest it
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339 “I profess to be one of those
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341 destruction, can bear neither t
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343 deluded them with I know not wh
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345 led them astray, and when I det
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347 to have shone on all Thy people
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349 not to be so blinded as not to
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351 “May the Lord grant, Sadolet,
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353 damsel of noble rank has been p
Page 355 and 356:
355 She replied, ‘I have already
Page 357 and 358:
357 with him in this bereavement, s
Page 359 and 360:
359 that you may become wiser than
Page 361 and 362:
361 therefore, press forward toward
Page 363 and 364:
363 There were three main parties i
Page 365 and 366:
365 He had found a place of great u
Page 367 and 368:
367 He was moved to tears by these
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369 the clerical ascendency in Gene
Page 371 and 372:
371 § 96. THE FIRST YEARS AFTER TH
Page 373 and 374:
373 The second year after his retur
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375 their bad conduct. But if, in t
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377 whilst I have intrepidly borne
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379 CHAPTER 13. CONSTITUTION AND DI
Page 381 and 382:
381 We may go further back to the p
Page 383 and 384:
383 a reason why we should withdraw
Page 385 and 386:
385 “I have thus mentioned one Pr
Page 387 and 388:
387 confirmed by Paul, when he pray
Page 389 and 390:
389 corruptions of the papal Church
Page 391 and 392:
391 Calvin discusses the nature and
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393 who were a part of the two othe
Page 395 and 396:
395 Calvin laid great stress on the
Page 397 and 398:
397 But Presbyterianism and Congreg
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399 3. He had a much higher view of
Page 401 and 402:
401 constitution and discipline of
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403 are all ambassadors of Christ a
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405 2. The CONSISTORY or PRESBYTERY
Page 407 and 408:
407 Calvin knew well enough that th
Page 409 and 410:
409 Calvin adds: “Such as are exp
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411 Consistory visited every house
Page 413 and 414:
413 FAREL also wrote a French book
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415 heaped upon me; in a word, the
Page 417 and 418:
417 The Libertines rejected the Scr
Page 419 and 420:
419 The Council arrested Jacques Gr
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421 whether some French troops unde
Page 423 and 424:
423 In the next year, Calvin was ce
Page 425 and 426:
425 4. Pierre Vandel was a handsome
Page 427 and 428:
427 In the meantime matters assumed
Page 429 and 430:
429 voluntary principle. Occasional
Page 431 and 432:
431 Marat and Mirabeau … . He was
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433 consciences, il gouvernait les
Page 435 and 436:
435 mask of darkness which supersti
Page 437 and 438:
437 the chief editor of his works a
Page 439 and 440:
439 Erasmus, took more to Jerome th
Page 441 and 442:
441 He made no complete translation
Page 443 and 444:
443 slightest violation of grammar;
Page 445 and 446:
445 § 112. THE CALVINISTIC SYSTEM.
Page 447 and 448:
447 rest of mankind in their inheri
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449 New England (as it did in Engla
Page 451 and 452:
451 source of strength and peace in
Page 453 and 454:
453 doctrine was religious rather t
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455 the Supralapsarians, who held d
Page 457 and 458:
457 This does credit to his heart,
Page 459 and 460:
459 Zwingli, as already remarked, w
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461 merely the positive part of the
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463 “2. The moving or efficient c
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465 “7. The rest of mankind God w
Page 467 and 468:
467 ART. XII. Of Election and Regen
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469 eternal counsel of God, or to t
Page 471 and 472:
471 that should come to pass in his
Page 473 and 474:
473 therefore, be understood as a s
Page 475 and 476:
475 made alive;” and in a differe
Page 477 and 478:
477 is the foundation of human mora
Page 479 and 480:
479 Baptism, Calvin says, is the sa
Page 481 and 482:
481 V. The mode of baptism was not
Page 483 and 484:
483 have spoken highly of Calvin’
Page 485 and 486:
485 admirable frankness, moderation
Page 487 and 488:
487 § 119. CALVIN AND PIGHIUS. I.
Page 489 and 490:
489 The reply of Calvin to Pighius
Page 491 and 492:
491 Protestant doctrines of the sup
Page 493 and 494:
493 the Emperor, who, as Ranke rema
Page 495 and 496:
495 In the same year in which Calvi
Page 497 and 498:
497 The table of the last Supper is
Page 499 and 500:
499 Purgatory. Nay, St. Gregory red
Page 501 and 502:
501 but what is our present duty—
Page 503 and 504:
503 Venerable Company and the Archi
Page 505 and 506:
505 himself.” Farel also, who hap
Page 507 and 508:
507 The dispute with Bolsec occasio
Page 509 and 510:
509 Beza: Ad Seb. Castellionis calu
Page 511 and 512:
511 Early in the year 1544, Castell
Page 513 and 514:
513 Martinus Bellius, a book agains
Page 515 and 516:
515 The ablest, most learned, and m
Page 517 and 518:
517 Calvin was in his early ministr
Page 519 and 520:
519 appealed to the testimony of Me
Page 521 and 522:
521 THE CAPUCHIN MONK. Bernardino O
Page 523 and 524:
523 arrival, and escorted at his de
Page 525 and 526:
525 He proceeded through the Grison
Page 527 and 528:
527 surrender of the Apostate monk,
Page 529 and 530:
529 The printer, Perna, who had sol
Page 531 and 532:
531 of the Swiss Churches. This con
Page 533 and 534:
533 went so far as to declare that
Page 535 and 536:
535 After the royal edict, which ex
Page 537 and 538:
537 as to the thing. Of such import
Page 539 and 540:
539 Orthodox Doctrine on the Sacram
Page 541 and 542:
Ed. 1540. 541 “De Coena Domini do
Page 543 and 544:
543 severity: “If this warning, l
Page 545 and 546:
545 Letter to Mordeisen, counsellor
Page 547 and 548:
547 IX. 457-524. Comp. Proleg. xli-
Page 549 and 550:
549 the reader consider how fiercel
Page 551 and 552:
551 aliasque praeterea curiositates
Page 553 and 554:
553 and passages from the Psalms an
Page 555 and 556:
555 This work was printed at Vienne
Page 557 and 558:
557 blasphemies, with which, by his
Page 559 and 560:
559 Karl Brunnemann: M. Serv., eine
Page 561 and 562:
561 § 137. CALVIN AND SERVETUS. We
Page 563 and 564:
563 age, which justified the death
Page 565 and 566:
565 be no martyrs. Every church, ye
Page 567 and 568:
567 The penal legislation against h
Page 569 and 570:
569 persecution is based. On the co
Page 571 and 572:
571 Let us ascertain the sentiments
Page 573 and 574:
573 “Reverend and dear Brother: I
Page 575 and 576:
575 obnoxious than that of Servetus
Page 577 and 578:
577 mystical turn of mind that he m
Page 579 and 580:
579 In the first book he proceeds f
Page 581 and 582: 581 pneu’ma [is the Holy Spirit a
Page 583 and 584: 583 bare, and their feet protected
Page 585 and 586: 585 entered the public ministry. Th
Page 587 and 588: 587 the moment of baptism by water
Page 589 and 590: 589 addressed his colleagues. He wr
Page 591 and 592: 591 He forwarded the manuscript to
Page 593 and 594: 593 Servetus was a mystic theosophi
Page 595 and 596: 595 (while Apollinaris substituted
Page 597 and 598: 597 Father of Wisdom and the Word.
Page 599 and 600: 599 hereditary sin (which Pelagius
Page 601 and 602: 601 But while on this point he went
Page 603 and 604: 603 the Protestant churches. He cal
Page 605 and 606: 605 This letter, and two others of
Page 607 and 608: 607 as confidential and as brotherl
Page 609 and 610: 609 the lake. His dress and manner,
Page 611 and 612: 611 purposes. This fact emboldened
Page 613 and 614: 613 He was also charged with having
Page 615 and 616: 615 infirmity which protected him a
Page 617 and 618: 617 On the same day Calvin extracte
Page 619 and 620: 619 The debate, therefore, between
Page 621 and 622: 621 than by sympathy with heresy or
Page 623 and 624: 623 fury rather than anger. But as
Page 625 and 626: 625 “Great wits are sure to madne
Page 627 and 628: 627 arise from the ashes at Champel
Page 629 and 630: 629 faithfully and honestly defende
Page 631: 631 appropriate that this testimony
Page 635 and 636: 635 libraries by Liebe, Mosheim, Br
Page 637 and 638: 637 II. Berthault: Mathurin Cordier
Page 639 and 640: 639 The evangelistic work of that A
Page 641 and 642: 641 Reformation, and made common ca
Page 643 and 644: 643 The influence of Calvinism and
Page 645 and 646: 645 irresistible grace, and the per
Page 647 and 648: 647 biographer of Archbishop Laud,
Page 649 and 650: 649 Easter day, the 2d of April, he
Page 651 and 652: 651 “Thus,” continues Beza, his
Page 653 and 654: 653 The providence of God, which ru
Page 655 and 656: 655 “In the name of God, Amen. On
Page 657 and 658: 657 great matter, especially after
Page 659 and 660: 659 well knowing that His wrath was
Page 661 and 662: 661 CALVIN’S FAREWELL TO THE MINI
Page 663 and 664: 663 these characteristics together,
Page 665 and 666: 665 a retinue of servants, and hims
Page 667 and 668: 667 God, which everywhere present t
Page 669 and 670: 669 Nostre advocat et propiciateur,
Page 671 and 672: 671 [Bolsec elsewhere asserts that
Page 673 and 674: 673 give himself up to mere good-fe
Page 675 and 676: 675 While at Lausanne, Beza was tak
Page 677 and 678: 677 Bourg, president of the Parliam
Page 679 and 680: 679 Beza stayed at St. Germain unti
Page 681 and 682: 681 directly back to Geneva from Lo
Page 683 and 684:
683 Vezelay, joined the Huguenots,
Page 685 and 686:
685 as the Bernese Council condemne
Page 687 and 688:
687 But from some quarter the repor
Page 689 and 690:
689 a Gaul, ignorant of Greek. Beza
Page 691 and 692:
691 Hanover in 1597. But the number
Page 693 and 694:
693 * Jean Crespin (a friend of Bez
Page 695 and 696:
695 Guill. de Félice (Prof. at Mon
Page 697 and 698:
697 *Henry M. Baird (Professor in t
Page 699 and 700:
699 history was put in the Index Ex
Page 701 and 702:
701 Lichtenberger’s Encyclopédie
Page 703 and 704:
703 ft6 I take the liberty of quoti
Page 705 and 706:
705 1888 the Protestants numbered 1
Page 707 and 708:
707 Besides, there was no printed c
Page 709 and 710:
709 ft48 He wrote to Myconius in 15
Page 711 and 712:
711 ft81 His letter to her bears th
Page 713 and 714:
713 ft100 Ein kurz christenliche yn
Page 715 and 716:
715 ganzes Leben hindurch kaum viel
Page 717 and 718:
717 menschen getouft.” Nothing is
Page 719 and 720:
719 ft148 He missed in it both the
Page 721 and 722:
721 “Also fing an die Disputaz: H
Page 723 and 724:
723 Kant. Glarus,” pp. 81-100). G
Page 725 and 726:
725 Thurgau’s, 1828-’30, 2 vols
Page 727 and 728:
727 ft216 He is identified, in the
Page 729 and 730:
729 confessionem Italiae profugi in
Page 731 and 732:
731 Unschuldige als Opfer der Rache
Page 733 and 734:
733 die bilder verbränt oder abget
Page 735 and 736:
735 ft275 Zwingli sent an answer to
Page 737 and 738:
737 ft284 “Zwingli blieb in näch
Page 739 and 740:
739 Prussia not to tolerate it in h
Page 741 and 742:
741 verletzend für die Reformirten
Page 743 and 744:
ft315 See above, p. 177 sq. 743 ft3
Page 745 and 746:
745 ft336 Merle D’Aubigné, I. 11
Page 747 and 748:
747 ft349 Six years afterwards he b
Page 749 and 750:
749 moderate Calvinism of the Thirt
Page 751 and 752:
751 (admirabili facundia praeditus)
Page 753 and 754:
753 àla Theologie, et son père pr
Page 755 and 756:
755 191. Beza seems to date the con
Page 757 and 758:
757 ft428 The incomplete draft of
Page 759 and 760:
759 ft444 Beza (XXI, 123): “Excep
Page 761 and 762:
761 Allemaigne et Itallie: cherchan
Page 763 and 764:
763 estéadviséque iceulx et tous
Page 765 and 766:
765 ft490 He compared the state of
Page 767 and 768:
767 sufficient for any extraordinar
Page 769 and 770:
769 cherchent Jésus-Christ pour le
Page 771 and 772:
771 adeo ut eum ille saepe ‘Theol
Page 773 and 774:
773 ft547 In a letter to Bucer, Oct
Page 775 and 776:
775 ft565 The preface is reprinted
Page 777 and 778:
777 ft593 Vita Calv. (Opera, XXI. 1
Page 779 and 780:
779 esset negocium, animo essem qui
Page 781 and 782:
781 ft627 Reg. du Conseil, vol. XXX
Page 783 and 784:
783 ft653 Supplex exhortatio ad Cae
Page 785 and 786:
785 den Fall einer Feuersbrunst, An
Page 787 and 788:
787 with Christ, whom alone the Hea
Page 789 and 790:
789 ft704 “While he was not presi
Page 791 and 792:
791 “Blood shalt be required at y
Page 793 and 794:
793 characteristic was indif-ferenc
Page 795 and 796:
795 ft749 Calvin reminded Francesca
Page 797 and 798:
797 ft770 Comp. the Reg. of the Cou
Page 799 and 800:
799 ft788 Commentaria Bibliorum, Zu
Page 801 and 802:
801 Quorum ego sententiam non impro
Page 803 and 804:
803 Protestants. Calvin discusses i
Page 805 and 806:
805 the term “passing by,” whic
Page 807 and 808:
807 noluerit, alia non potest affer
Page 809 and 810:
809 ft843 Among English Calvinists,
Page 811 and 812:
811 “The many” of the original
Page 813 and 814:
813 allusion to Zwingli and Oecolam
Page 815 and 816:
815 they hope in quieter times to a
Page 817 and 818:
817 ft904 The latter is Beza’s ex
Page 819 and 820:
819 ft928 Trechsel, II. 166, thus d
Page 821 and 822:
821 quoted by Trechsel, I. 217. Ver
Page 823 and 824:
823 ft971 He refers to their meetin
Page 825 and 826:
825 ft990 In a footnote in ch. LIV.
Page 827 and 828:
827 apologist of the Spanish Inquis
Page 829 and 830:
829 man sie mit dem Schwert straft,
Page 831 and 832:
831 rightfulness of the punishment
Page 833 and 834:
833 ft1042 “Primo, hic est Jesus
Page 835 and 836:
835 cum ueterum tum | recentium Tab
Page 837 and 838:
837 promissione possit quis justifi
Page 839 and 840:
839 ft1086 He declared at the trial
Page 841 and 842:
841 coaluit cum humana natura, ut i
Page 843 and 844:
843 ft1115 Ibid. 550: “Sed hinc n
Page 845 and 846:
845 abolitionem, ac totius ejus reg
Page 847 and 848:
847 ft1149 “Quamquam tu cum vulgo
Page 849 and 850:
849 ft1164 He declared, Aug. 23, th
Page 851 and 852:
851 ft1186 Calvinus, Poupinus, Gall
Page 853 and 854:
853 Meinungen ohne Halt und innere
Page 855 and 856:
855 He calls Castellio (II. 268)
Page 857 and 858:
857 constant smile, and endured inc
Page 859 and 860:
859 ft1260 “Pomeridiana vero secu
Page 861 and 862:
861 iron nerves as not to be stung
Page 863 and 864:
ft1278 Anciently spelled Desnosze.
Page 865 and 866:
865 ft1304 Heppe, 287. Although he
Page 867:
867 the meaning or otherwise detrac
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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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