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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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376<br />

movement <strong>of</strong> <strong>the</strong> Reformation in Western Europe. He was involved in<br />

serious disciplinary and <strong>the</strong>ological controversies with <strong>the</strong> Libertines,<br />

Romanists, Pelagians, Antitrinitarians, and Lu<strong>the</strong>rans. He had no help<br />

except from one or more young men, whom he kept in his house and<br />

employed as clerks. When unwell he dictated from his bed. He had an<br />

amazing power for work notwithstanding his feeble health. When<br />

interrupted in dictation, he could at once resume work at <strong>the</strong> point where<br />

he left <strong>of</strong>f. f643 He indulged in no recreation except a quarter or half an<br />

hour’s walk in his room or garden after meals, and an occasional game <strong>of</strong><br />

quoits or la clef with intimate friends. He allowed himself very little sleep,<br />

and for at least ten years he took but one meal a day, alleging his bad<br />

digestion. f644 No wonder that he undermined his health, and suffered <strong>of</strong><br />

headache, ague, dyspepsia, and o<strong>the</strong>r bodily infirmities which terminated in<br />

a premature death.<br />

Lu<strong>the</strong>r and Zwingli were as indefatigable workers as Calvin, but <strong>the</strong>y had<br />

an abundance <strong>of</strong> flesh and blood, and enjoyed better health. Lu<strong>the</strong>r liked to<br />

play with his children, and to entertain his friends with his humorous tabletalk.<br />

Zwingli also found recreation in poetry and music, and played on<br />

several instruments.<br />

A few years before his death, Calvin was compelled to speak <strong>of</strong> his work in<br />

self-defence against <strong>the</strong> calumnies <strong>of</strong> an ungrateful student and amanuensis,<br />

François Baudouin, a native <strong>of</strong> Arras, who ran away with some <strong>of</strong> Calvin’s<br />

papers, turned a Romanist, and publicly abused his benefactor. “I will not,”<br />

he says, “enumerate <strong>the</strong> pleasures, conveniences, and riches I have<br />

renounced for Christ. I will only say that, had I <strong>the</strong> disposition <strong>of</strong><br />

Baudouin, it would not have been very difficult for me to procure those<br />

things which he has always sought in vain, and which he now but too<br />

greedily gloats upon. But let that pass. Content with my humble fortune,<br />

my attention to frugality has prevented me from being a burden to<br />

anybody. I remain tranquil in my station, and have even given up a part <strong>of</strong><br />

<strong>the</strong> moderate salary assigned to me, instead <strong>of</strong> asking for any increase. I<br />

devote all my care, labor, and study not only to <strong>the</strong> service <strong>of</strong> this <strong>Church</strong>,<br />

to which I am peculiarly bound, but to <strong>the</strong> assistance <strong>of</strong> all <strong>the</strong> <strong>Church</strong>es by<br />

every means in my power. I so discharge my <strong>of</strong>fice <strong>of</strong> a teacher, that no<br />

ambition may appear in my extreme faithfulness and diligence. I devour<br />

numerous griefs, and endure <strong>the</strong> rudeness <strong>of</strong> many; but my liberty is<br />

uncontrolled by <strong>the</strong> power <strong>of</strong> any man. I do not indulge <strong>the</strong> great by<br />

flattery; I fear not to give <strong>of</strong>fence. No prosperity has hi<strong>the</strong>rto inflated me;

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