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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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417<br />

The Libertines rejected <strong>the</strong> Scriptures as a dead letter, or <strong>the</strong>y resorted to<br />

wild allegorical interpretations to suit <strong>the</strong>ir fancies. They gave to each <strong>of</strong><br />

<strong>the</strong> Apostles a ridiculous nickname. f734 Some carried <strong>the</strong>ir system to<br />

downright a<strong>the</strong>ism and blasphemous anti-<strong>Christian</strong>ity.<br />

They used a peculiar jargon, like <strong>the</strong> Gypsies, and distorted common words<br />

into a mysterious meaning. They were experts in <strong>the</strong> art <strong>of</strong> simulation and<br />

justified pious fraud by <strong>the</strong> parables <strong>of</strong> Christ. They accommodated<br />

<strong>the</strong>mselves to Catholics or Protestants according to circumstances, and<br />

concealed <strong>the</strong>ir real opinions from <strong>the</strong> uninitiated.<br />

The sect made progress among <strong>the</strong> higher classes <strong>of</strong> France, where <strong>the</strong>y<br />

converted about four thousand persons. Quintin and Pocquet insinuated<br />

<strong>the</strong>mselves into <strong>the</strong> favor <strong>of</strong> Queen Marguerite <strong>of</strong> Navarre, who protected<br />

and supported <strong>the</strong>m at her little court at Nérac, yet without adopting <strong>the</strong>ir<br />

opinions and practices. f735 She took <strong>of</strong>fence at Calvin’s severe attack upon<br />

<strong>the</strong>m. He justified his course in a reply <strong>of</strong> April 28, 1545, which is a fine<br />

specimen <strong>of</strong> courtesy, frankness, and manly dignity. Calvin assured <strong>the</strong><br />

queen, whose protection he had himself enjoyed while a fugitive from<br />

persecution, that he intended no reflection on her honor, or disrespect to<br />

her royal majesty, and that he wrote simply in obedience to his duty as a<br />

minister. “Even a dog barks if he sees any one assault his master. How<br />

could I be silent if God’s truth is assailed? f736 ... As for your saying that you<br />

would not like to have such a servant as myself, I confess that I am not<br />

qualified to render you any great service, nor have you need <strong>of</strong> it … .<br />

Never<strong>the</strong>less, <strong>the</strong> disposition is not wanting, and your disdain shall not<br />

prevent my being at heart your humble servant. For <strong>the</strong> rest, those who<br />

know me are well aware that I have never studied to enter into <strong>the</strong> courts<br />

<strong>of</strong> princes, for I was never tempted to court worldly honors. f737 For I have<br />

good reason to be contented with <strong>the</strong> service <strong>of</strong> that good Master, who has<br />

accepted me and retained me in <strong>the</strong> honorable <strong>of</strong>fice which I hold, however<br />

contemptible in <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> world. I should, indeed, be ungrateful<br />

beyond measure if I did not prefer this condition to all <strong>the</strong> riches and<br />

honors <strong>of</strong> <strong>the</strong> world.” f738<br />

Beza says: “It was owing to Calvin that this horrid sect, in which all <strong>the</strong><br />

most monstrous heresies <strong>of</strong> ancient times were renewed, was kept within<br />

<strong>the</strong> confines <strong>of</strong> Holland and <strong>the</strong> adjacent provinces.”

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