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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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815<br />

<strong>the</strong>y hope in quieter times to arrange those more serious questions,<br />

which turned on really important points <strong>of</strong> doctrine?”<br />

ft886 For a description <strong>of</strong> <strong>the</strong> character <strong>of</strong> Moritz, see Ranke, Deutsche<br />

Geschichte im Zeitalter der Reformation, vol. V. 160 sqq. (6th ed.<br />

1881).<br />

ft887 The holy coat is still at Treves, and was worshipped by many<br />

thousands <strong>of</strong> devout pilgrims in <strong>the</strong> year <strong>of</strong> our Lord 1891!<br />

ft888 Bulaeus, Historia Univ. Paris., VI. 384, and <strong>the</strong> French text in Opera,<br />

vol, VII., Proleg., pp. ix-xii.<br />

ft889 “ ‘Hoc facite.’ Facere autem est sacrificare, justa illud Vergilii:<br />

Quum faciam vitulâpro frugibus, ipse venito.’ “ (Verg.E. III. 77.)<br />

ft890 This refers to <strong>the</strong> mediaeval legend which has found its way into<br />

Dante’s Divina Comedia (Purg. X. 75; Par. XX. 109-111), that <strong>the</strong><br />

Emperor Trajan, nearly five hundred years after his death, was<br />

disinterred, and his soul translated from hell to heaven by <strong>the</strong> prayers <strong>of</strong><br />

Pope Gregory I., who had learned that he was a just emperor, although<br />

he persecuted <strong>the</strong> <strong>Christian</strong>s. But <strong>the</strong> pope was punished for his interest<br />

in a hea<strong>the</strong>n, and warned by an angel never to make a similar request.<br />

Trajan is <strong>the</strong> only pagan in Dante’s Paradise.<br />

ft891 Bonnet (I. 418, note) conjectures that it was Louis du Chemin, or<br />

Francois Daniel.<br />

ft892 Opera, XII. 61.<br />

ft893 Opera, VI. 617-644.<br />

ft894 On Bullinger’s views see above, pp. 210 sq., and Schweizer, I. 225,<br />

255 sqq.<br />

ft895 Beza: “Senatus ... illum tum ut seditiosum, tum ut mere Pelagianum<br />

XXIII. Dec. publice damnatum urbe expulit, fustuariam poenam<br />

minatus, si vel in urbe vel in urbis territorio esset deprehensus.” Reg.<br />

<strong>of</strong> <strong>the</strong> Ven. Comp. in Annal. 498: “M e Ierosme fut banni àson de<br />

trompe des terres de Genève.”<br />

ft896 According to Beza, Bolsec forsook his wife and allowed her to<br />

become a prostitute to <strong>the</strong> canons <strong>of</strong> Autun.<br />

ft897 Bayle said in his day: “Bolsec seroit un homme tout-à-fait plongédans<br />

les ténèbres de l’oubli, s’il ne s’était rendu fameux par certains<br />

ouvrages satiriques [meaning his attacks on Calvin and Beza], que les

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