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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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211<br />

Several priests and monks were present, as Drogy, Mimard, Michod, Loys,<br />

Berilly, and a French physician, Claude Blancherose. A deputy <strong>of</strong> Bern<br />

presided. The discussion was conducted in French. Farel prepared ten<br />

Theses in which he asserts <strong>the</strong> supremacy <strong>of</strong> <strong>the</strong> Bible, justification by faith<br />

alone, <strong>the</strong> high-priesthood and mediatorship <strong>of</strong> Christ, spiritual worship<br />

without ceremonies and images, <strong>the</strong> sacredness <strong>of</strong> marriage, <strong>Christian</strong><br />

freedom in <strong>the</strong> observance or non-observance <strong>of</strong> things indifferent, such as<br />

fasts and feasts. Farel and Viret were <strong>the</strong> chief speakers. The result was <strong>the</strong><br />

introduction <strong>of</strong> <strong>the</strong> Reformation, November 1 <strong>of</strong> <strong>the</strong> same year. Viret and<br />

Pierre Caroli were appointed preachers. Viret taught at <strong>the</strong> same time in<br />

<strong>the</strong> academy founded by Bern in 1540.<br />

Caroli stayed only a short time. He was a native <strong>of</strong> France and a doctor <strong>of</strong><br />

<strong>the</strong> Sorbonne, who had become nominally a Protestant, but envied Viret<br />

for his popularity, took <strong>of</strong>fence at his sermons, and wantonly charged him,<br />

Farel, and Calvin, with Arianism. He was deposed as a slanderer, and at<br />

length returned to <strong>the</strong> Roman <strong>Church</strong>. f354<br />

In 1549 Beza was appointed second pr<strong>of</strong>essor <strong>of</strong> <strong>the</strong>ology at <strong>the</strong> academy,<br />

and greatly streng<strong>the</strong>ned Viret’s hands. Five young Frenchmen who were<br />

trained by <strong>the</strong>m for <strong>the</strong> ministry, and had returned to <strong>the</strong>ir native land to<br />

preach <strong>the</strong> gospel, were seized at Lyons and burned, May 16, 1553,<br />

notwithstanding <strong>the</strong> intercession <strong>of</strong> <strong>the</strong> Reformed Cantons with King Henry<br />

II.<br />

Viret attempted to introduce a strict discipline with <strong>the</strong> ban, but found as<br />

much opposition as Calvin at Geneva and Farel at Neuchâtel. Bern<br />

disapproved <strong>the</strong> ban and also <strong>the</strong> preaching <strong>of</strong> <strong>the</strong> rigorous doctrine <strong>of</strong><br />

predestination. Beza was discouraged, and accepted a call to Geneva<br />

(September, 1558). Viret was deposed (Jan. 20, 1559). The pr<strong>of</strong>essors <strong>of</strong><br />

<strong>the</strong> academy and a number <strong>of</strong> preachers resigned. Viret went to Geneva<br />

and was appointed preacher <strong>of</strong> <strong>the</strong> city (March 2, 1559). His sermons were<br />

more popular and impressive than those <strong>of</strong> Calvin, and better attended.<br />

With <strong>the</strong> permission <strong>of</strong> Geneva, he labored for a while as an evangelist,<br />

with great success, at Nismes, Montpellier, and Lyons. He presided as<br />

Moderator over <strong>the</strong> fourth national Synod <strong>of</strong> <strong>the</strong> Huguenots, August,<br />

1563. He accepted a call from Jeanne d’Albret to an academy at Or<strong>the</strong>z, in<br />

Bearn, which she founded in 1566. There, in 1571, he died, <strong>the</strong> last <strong>of</strong> <strong>the</strong><br />

triumvirate <strong>of</strong> <strong>the</strong> founders <strong>of</strong> <strong>the</strong> Reformed <strong>Church</strong> in French Switzerland.<br />

He was twice married, first to a lady <strong>of</strong> Orbe (1538); a second time, to a

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