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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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758<br />

workingmen, one a rich merchant. This report was published in 1854<br />

and is reprinted in Michelet’s Histoire de France (vol. X. 340 sq.).<br />

ft433 Pour excuser envers les princes protestants les persécutions qu’on<br />

faisait contre l’Evangile.” Colladon (XXI. 57).<br />

ft434 Michelet (X. 339) says: “Rien de plus saint, de plus pur, que les<br />

origines du protestantisme français. Rien de plus éloignéde la<br />

sanglante orgie de Munster.”<br />

ft435 Michelet, l.c. 342 sq.<br />

ft436 Such as Charles d’Espeville, Martianus Lucanius, Carolus Passelius,<br />

Alcuin, Deperçan, Calpurnius. There is a monograph on <strong>the</strong>se assumed<br />

names, Diatribe de Pseudonymia Calvini, by Liebe, Amsterdam, 1723,<br />

which includes several letters <strong>of</strong> importance. So says Kampschulte, I.<br />

245.<br />

ft437 Le Vasseur, 1161. Herminjard, V. 104. Op. XXI. 193.<br />

ft438 Beza calls <strong>the</strong> year 1534 “horrenda in multos pios saevitia insignia”<br />

(Calv. Op. XXI. 124).<br />

ft439 Dyer (Life <strong>of</strong> Calvin, p. 18) says <strong>of</strong> her: “Plato’s divine and earthly<br />

love never met more conspicuously in a human being,” and quotes <strong>the</strong><br />

remark <strong>of</strong> M. Génin, <strong>the</strong> editor <strong>of</strong> her correspondence: “Le trait<br />

saillant du caractère de Marguerite c’est d’avoir alliétoute sa vie les<br />

idées religieuses et les idées d’amour mondain.”<br />

ft440 Ep. 20, Op. X. Pt. I. 37. Florimond de Raemond (p. 883) extends<br />

Calvin’s sojourn at Angoulême to three years, which is evidently an<br />

error.<br />

ft441 Florimond de Raemond: “Il estoit en bonne estiméet réputation,<br />

aiméde tous ceux qui aimoient les lettres.”<br />

ft442 According to <strong>the</strong> same Roman Catholic historian.<br />

ft443 Ep. 29 in Op. X. Pars I. 51: <strong>the</strong> preface in vol. IX. 787-790. Beza<br />

(followed by Stähelin, I. 88) makes him take part also in <strong>the</strong> first<br />

edition, which appeared in 1634, and contained only <strong>the</strong> New<br />

Testament. But this seems to be an error. See Reuss, “Révue de<br />

Theologie,” 1866, No. III. 318, and Kampschulte, I. 247; also<br />

Herminjard, III. 349, note 8.

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