Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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simplicity and humility are sometimes concealed under purple and fine
linen.
3. “Let all men in their respective stations, whether of poverty, of
competence, or of splendor, live in the remembrance of this truth, that God
confers his blessings on them for the support of life, not of luxury; and let
them consider this as the law of Christian liberty, that they learn the lesson
which Paul had learned, when he said: ‘I have learned, in whatsoever state
I am, therewith to be content. I know both how to be abased, and I know
how to abound: everywhere and in all things I am intrusted, both to be full
and to be hungry, both to abound and to suffer need’ (Phil. 4:11, 12).”
THE DOCTRINE OF ELECTION.
(Book 3, ch. 21, § 1.)
1. “Nothing else [than election by free grace] will be sufficient to produce
in us suitable humility, or to impress us with a due sense of our great
obligations to God. Nor is there any other basis for solid confidence, even
according to the authority of Christ, who, to deliver us from all fear and
render us invincible amidst so many dangers, snares, and deadly conflicts,
promises to preserve in safety all whom the Father has committed to his
care .... The discussion of predestination, a subject of itself rather intricate,
is made very perplexed and therefore dangerous by human curiosity, which
no barriers can restrain from wandering into forbidden labyrinths, and
soaring beyond its sphere, as if determined to leave none of the divine
secrets unscrutinized or unexplored .... The secrets of God’s will which he
determined to reveal to us, he discovers in his Word; and these are all that
he foresaw would concern us, or conduce to our advantage ....
2.” Let us bear in mind, that to desire any other knowledge of
predestination than what is unfolded in the Word of God, indicates as great
folly, as a wish to walk through impassable roads, or to see in the dark.
Nor let us be ashamed to be ignorant of some things relative to a subject in
which there is a kind of learned ignorance (aliqua docta ignorantia) ....
3. “Others desirous of remedying this evil, will leave all mention of
predestination to be as it were buried .... Though their moderation is to be
commended in judging that mysteries ought to be handled with such great
sobriety, yet as they descend too low, they leave little influence on the
mind of man which refuses to submit to unreasonable restraints .... The