Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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promissione possit quis justificari. Tertio, qualis sit internus homo,
non ex sanguinibus genitus, sed ex Deo. Quarto, quis est homo ille qui
a Christo alitur in coena, an vere, an imaginarie. Quinto, quae sit
gratia adventus Christi. Annon eousque regnavit mors? annon patres
omnes fuerunt antea in inferno? Demum te precor, ne graveris iterum
legere quartum librum de Baptismo (in the printed Restitutio it is
entitled De Regeneratione superna, et de regno Antichristi, pp. 355-
576]. Nam videris eum nondum legisse. Deus misereatur nostri.
Amen.” Opera, VIII. 486.
ft1073 VIII. 487-495.
ft1074 “Quod me rogas tibi de aliis quoque capitibus respondeam, id
facerem, Si possem breviter. Neque enim satis divino quid proprie
desideres. Magis autem sum occupatas quam ut tibi uni vacet libros
integros scribere. Deinde nihil quaeris quod non reperias in mea
Institutione, si illinc petere libeat. Quanquam labori non parcerem, si
mihi notus esset scopus quo tendis.” P. 494.
ft1075 “Quoscunque meos libros nancisci potuit, non destitit insulsis
conviciis farcire, ut nullam paginam a suo vomitu puram relinqueret.”
P. 481. Comp. the French in the fifth footnote.
ft1076 Calvin’s letter to Jean Frellon and Frellon’s letter to Servetus, both in
French, found their way into the judicial archives of the archbishop of
Vienne, and were first published by the Abbé d’Artigny, Paris, 1749 (in
Nouveaux Mémoires d’histoire, tom. II. 70), and independently from a
copy of the original, by Mosheim, Helmstadt, 1750 (in his Neue
Nachrichten von Mich. Serveto, pp. 89, 90). They are reprinted in
Henry, III. 132, and in Calvin’s Opera, VIII. 833 sq.
ft1077 “Je luy ay bien voulu rabbatre un petit de son orgueil, parlant àluy
plus durement que ma coustume ne porte.”
ft1078 On the envelope is written: “A mon bon frere et amy maistre Michel
Villanovanus Docteur en Medicine soyt donnée ceste presente a
Vienne.”
ft1079 See p. 692. Bolsec speaks of a similar letter to Viret, from which he
quotes this passage: “Servetus cupit huc venire, sed a me accessitus.
Egoautem nunquam committam, ut fidem meam eotenus obstrictam
habeat. lam enim constitutum habeo, si veniat, nunquam pati, ut
salvus exeat.” But no such letter has been found. Perhaps it was the
same as the letter to Farel, which may have been sent first to Viret, as