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ICOM International Council of Museums - Museo Estancia Jesuitica ...

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The Museum is not transparent:<br />

Engaging the Museum in Examination <strong>of</strong> its own<br />

Role in the Production <strong>of</strong> History<br />

Abstract<br />

Jennifer Harris – Australia<br />

The museum is not transparent: engaging the museum in examination <strong>of</strong> its own role in<br />

the production <strong>of</strong> history<br />

Many museums have given vigorous support to the principles <strong>of</strong> the New <strong>Museo</strong>logy<br />

and have rethought hegemonic versions <strong>of</strong> history. This has resulted in widespread<br />

reinvigoration <strong>of</strong> museums as they have become cultural leaders in contemporary<br />

debates. However, most museums have continued to regard themselves as<br />

transparent institutions and have not recognised their own role in the production <strong>of</strong><br />

history. They have not understood that their collecting and exhibiting practices have<br />

had historic, moral and political dimensions. An examination <strong>of</strong> an exhibition in Western<br />

Australia shows how this has functioned.<br />

Résumé<br />

Le musée n’est pas transparent : le institution du musée et son rôle dans le production<br />

d’histoire<br />

Beaucoup de musées ont donné leurs soutiens aux principes de la Nouvelle<br />

Muséologie et ils ont reconsidéré les versions d’histoire hégémonique. Le résultat est<br />

les musées vivifiantes qui sont devenus les chefs de culture dans les débats<br />

contemporaines. Pourtant, la majorité des musées ont continué à se percevoir comme<br />

des sites transparents, ils ont échoué à comprendre leurs rôles dans le production<br />

d’histoire. Ils n’ont pas compris que leurs pratiques de collection et exposition ont eu<br />

les orientations historique, morale et politique. Cette article analyse un exposition en<br />

Australie Occidentale<br />

Contemporary museology is attempting to wrest the museum from its role <strong>of</strong> transparent<br />

presenter <strong>of</strong> history. In this role the museum has assumed itself to have an apolitical<br />

position as it has displayed, exhibited and explained objects from the past without taking<br />

into account its own complicity in history. The acts <strong>of</strong> collecting, choosing and displaying<br />

artefacts have not been regarded as historic, moral and political. The institution <strong>of</strong> the<br />

museum has regarded itself as transparent, simply a window onto history.<br />

The contemporary problem posed by museology and history is two fold. The first<br />

concerns views <strong>of</strong> history. In the last two decades museums have begun to adopt a<br />

more problematic stance and, in many cases, exhibited alternative views to previously<br />

hegemonic versions <strong>of</strong> history. However, these <strong>of</strong>ten dramatic changes have had the<br />

effect <strong>of</strong> producing a smoothed over view <strong>of</strong> history which suggests that progress is<br />

being made in the representation <strong>of</strong> history as the “wrong” view is replaced with the<br />

“correct” view. Replacement <strong>of</strong> views does not necessarily foster debate as it appears<br />

to replace an outdated “truth” with an up to date “truth”. This simple view is damaging<br />

to the long term production <strong>of</strong> museums as sophisticated arenas for cultural debate.<br />

The second problem emerges from the first. In switching view points, the political role<br />

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