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ICOM International Council of Museums - Museo Estancia Jesuitica ...

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Harris: The Museum is not transparent<br />

difficult issues and, indeed, reconsidered some <strong>of</strong> the myths <strong>of</strong> history, for example in<br />

“The Massacre <strong>of</strong> Pinjarra”, one <strong>of</strong> the overall meaning effects <strong>of</strong> Katta Dijoong is that<br />

the museum has not examined its own role in the production <strong>of</strong> history and, indeed,<br />

has pushed responsibility for history away from itself.<br />

As laudable as it is to have consulted Aboriginal people on the topics <strong>of</strong> the exhibition<br />

and to have included their voices on each topic, it appears that the museum has simply<br />

changed one interpretation <strong>of</strong> history to another - from a version which favoured the<br />

technological and cultural achievements <strong>of</strong> European ideas to one which focuses on<br />

the suffering <strong>of</strong> dispossession. One interpretation thus replaces another without<br />

interrogating the museological effects <strong>of</strong> the change.<br />

Conclusion<br />

Many museums have rethought their approaches to history in the light <strong>of</strong> the New<br />

<strong>Museo</strong>logy and this is reflected in changing exhibition styles and content, however, an<br />

institution never achieves a complex, sophisticated understanding <strong>of</strong> itself without selfanalysis.<br />

Examination <strong>of</strong> a small part <strong>of</strong> Katta Djinoong reveals on-going problems <strong>of</strong><br />

curatorial articulation as the dramatic changes <strong>of</strong> dealing with different versions <strong>of</strong><br />

history seem to stand in for all necessary museum change. In the context <strong>of</strong> vigorous<br />

debate in Australia about the colonising process, Katta Djinoong makes a significant<br />

contribution by reassessing many aspects <strong>of</strong> previously hegemonic history, especially<br />

an episode such as “The Massacre <strong>of</strong> Pinjarra” which was presented to generations <strong>of</strong><br />

Western Australian school children as a necessary event in the achievement <strong>of</strong> a<br />

secure society. The retelling <strong>of</strong> this clash at the museum must be very confronting for<br />

older European Australians.<br />

The next task for museums is to examine the history, morality and politics <strong>of</strong> their<br />

collecting and exhibiting processes in order to reveal their own roles in history.<br />

Bibliography<br />

BENNETT, Tony, Out <strong>of</strong> Which Past?: Critical Reflections on Australian Museum and<br />

Heritage Policy, Brisbane, Institute for Cultural Policy Studies, Griffith University, 1988<br />

HABERMAS, Jurgen, ‘Concerning the public use <strong>of</strong> history’, New German Critique,<br />

pp.40-50, 1988<br />

GRIFFITHS, Tom, Hunters and Collectors: The Antiquarian Imagination in Australia,<br />

Cambridge, Cambridge University Press, 1996<br />

HOOPER-GREENHILL, Eilean, <strong>Museums</strong> and the Shaping <strong>of</strong> Knowledge, London and<br />

New York, Routledge, 1992<br />

HORNE, Donald The Great Museum: The Re-Presentation <strong>of</strong> History, London Pluto,<br />

1984<br />

MACINTYRE, Stuart and Anna Clark, The History Wars, Melbourne, Melbourne<br />

University Press, 2003<br />

Reunion des Musees Nationaux, Dominique-Vivant Denon: L’oeil de Napoleon, Paris,<br />

Editions de la Reunion des Musees Nationaux, 1999<br />

RIEGEL, Henrietta, ‘Into the heart <strong>of</strong> irony: ethnographnic exhibitions and the politics <strong>of</strong><br />

difference’, in Macdonald, Sharon and Gordon Fyfe, (eds) Theorizing <strong>Museums</strong>,<br />

Oxford, Blackwell, 1996<br />

VERGO, Peter (ed.) The New <strong>Museo</strong>logy, London, Reaktion Books, 1989<br />

Jennifer Harris: Curtin University <strong>of</strong> Technology, Perth, Western Australia<br />

jennifer.harris@amnet.net.au<br />

et montre le façon que ça fonction.<br />

324

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