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The case <strong>of</strong> Norway<br />

Maure: Mirror, window or showcase? The museum and the past<br />

In Norway during the 19 th century, national identity was built on the rural heritage, that<br />

is to say, the traditional culture <strong>of</strong> the farmers. During the past 100 years a very large<br />

number <strong>of</strong> rural ethnographic museums / open-air museums has ruled the norwegian<br />

museum system.<br />

The museum development during the 1980s was marked by the occurrence <strong>of</strong> reaction<br />

against traditional rural open-air museums. New models <strong>of</strong> museums - such as<br />

ecomuseums - were created, emphasizing other heritages - the maritime heritage, the<br />

industrial heritage, and the heritage <strong>of</strong> ethnic minorities (such as the Samis, also known<br />

as Lapland people).<br />

A mirror<br />

Georges-Henri Rivière, the "father" <strong>of</strong> ecomuseums in France, defined the role <strong>of</strong><br />

museums as the following: “An( eco)museum is a mirror in which the local population<br />

views itself to discover its own image, in which it seeks an explanation <strong>of</strong> the territory to<br />

which it is attached and <strong>of</strong> the populations that have preceded it... It is a mirror that the<br />

local population holds up to visitors” (“Ecomuseum - evolutive definition” 1985)<br />

The concept <strong>of</strong> the mirror is an essential. The museum is a consciousness-raising<br />

instrument for the community. It allows them to increase their knowledge <strong>of</strong> their own<br />

history, and to become aware <strong>of</strong> the values it represents.<br />

In this mirror, the community sees itself, recognizes itself, finds itself "beautiful" and learns<br />

to love itself. This self-esteem is the necessary condition for learning to love "others".<br />

A window<br />

But the danger <strong>of</strong> using the mirror is to fall in love with one's own image, and to find<br />

everybody else outside <strong>of</strong> the community "ugly" or inferior.<br />

This is the problem with societies that are so convinced <strong>of</strong> their superiority and <strong>of</strong> their<br />

own values that they show indifference, hostility and even aggressiveness to anything<br />

that is foreign.<br />

It is therefore necessary that museums should not be closed upon themselves. They<br />

should also be a window, that is to say, an opening to the world outside that will invite<br />

dialogue and exchange with the "others", the foreigners who visits the museum.<br />

A showcase<br />

<strong>Museums</strong> have a great potential for the development <strong>of</strong> activities in connection with<br />

tourism.<br />

This is, <strong>of</strong> course, extremely important for the economic development <strong>of</strong> the community.<br />

If we look at tourism activities, the relations between the community and the visitor are<br />

not based on a dialog between individuals and issues operating on the same level, but<br />

on a monetary exchange, the sale and purchase <strong>of</strong> cultural products. The visitor is not a<br />

guest but a customer. In this situation, museums are not a window, they are a showcase.<br />

More and more museums in many countries are faced with the need to develop<br />

commercial activities that require - among other methods - increasing the number <strong>of</strong><br />

visitors (thus tourism).<br />

The question we must ask ourselves is how can this showcase function develop<br />

without damaging the function <strong>of</strong> the mirror?<br />

A museum must <strong>of</strong> necessity combine both the functions <strong>of</strong> the mirror and the window.<br />

But can museums be both a mirror for the community and a showcase for tourism?<br />

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