Ahmadiyah Telanjang Bulat di Panggung Sejarah
Ahmadiyah Telanjang Bulat di Panggung Sejarah
Ahmadiyah Telanjang Bulat di Panggung Sejarah
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Pembahasan Ahma<strong>di</strong>yyah<br />
Jika tidak, maka apa yang terja<strong>di</strong> kemu<strong>di</strong>an ialah timbulnya<br />
gerakan-gerakan estafet para Ulama maupun kaum muslimin yang<br />
bersikap menentang ha<strong>di</strong>rnya aliran <strong>Ahma<strong>di</strong>yah</strong> dalam tubuh<br />
Islam.<br />
Bukti-bukti timbulnya gerakan-gerakan estafet telah ada.<br />
Peristiwa-peristiwa yang hampir sama dan dari sebab-sebab<br />
yang sama telah terja<strong>di</strong>; mengambil tempat <strong>di</strong> anak benua<br />
In<strong>di</strong>a kembali.<br />
Catatan kaki:<br />
1 (1). Iih. I.H. Qureshi, a Short History of Pakistan,<br />
1967, University of Karachi, hal. 245: ( suddenly they<br />
reentered public life with their old demand for having<br />
the Qa<strong>di</strong>anis declared non Muslim Ö without waiting for<br />
the result they started a vigorous agitation for the<br />
removal of Zafrullah Khan, a recognised leader of the<br />
Qa<strong>di</strong>ani community, from the central Cabinet.).<br />
2 lih. Syed Sharifud<strong>di</strong>n Pirzada, Evolution of Pakistan,<br />
1963, Lahore, The All Pakistan Legal Decisions, hal.<br />
444: (The chief minister of West Punjab, Mumtaz<br />
Daultana, was not reluctant to take any vigorous stand<br />
against it because he felt that it would be politically<br />
dangerous).<br />
3 lih. I.H. Qureshi A Short history of Pakistan hal.<br />
245 (the agitation grew in violence and threatened to<br />
destroy ordered life.).<br />
4 Ucapan seorang <strong>Ahma<strong>di</strong>yah</strong> bernama: Mohammad Idris,<br />
dengan alamat: Gg. H. Murtadho XII/A. 280 Matraman<br />
Jakarta, bekerja pada perpustakaan kedutaan Pakistan<br />
Jakarta. Ia tinggal <strong>di</strong> In<strong>di</strong>a selama 12 tahun, berada <strong>di</strong><br />
Lahore ketika peristiwa Ahrar tersebut terja<strong>di</strong>.<br />
5 lih. Naseem Saifi Our Movement Lagos The Islamic<br />
Literature 1957 hal. 14: (if they had carried on this<br />
religious controversy, as other religious controversies<br />
are carried on, they not have perhaps attracted much<br />
support. But they clever enough to recognise that the<br />
feelings of a muslimin are nowhere more easily and<br />
bitterly aroused and his in<strong>di</strong>gnation awakened than over<br />
a real or fanciful insult to the Holy Prophet. They<br />
therefore, began to give out that their activities were<br />
meant to preserve the nubuwat of the Holy prophet and<br />
to repel attacks on his famous (honor) which had been<br />
made by Ahma<strong>di</strong>s in propagating the belief that the Holy<br />
Prophet was not the last of the prophets and that<br />
another prophet had appeared who claimed not only to be<br />
equal superior to the Holy Prophet. The trick succeeded<br />
...).<br />
6 lih.: Naseem Saifi-Qur Movement-hal. 16: (The D.I.G.,<br />
file:///D|/elite-ebook/me<strong>di</strong>a.isnet.org/islam/<strong>Telanjang</strong>/BiangKela<strong>di</strong>.html (5 of 7)14/05/2006 21:43:16