Northeast Subsistence-Settlement Change: A.D. 700 –1300
Northeast Subsistence-Settlement Change: A.D. 700 –1300
Northeast Subsistence-Settlement Change: A.D. 700 –1300
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classification system has been applied. At present,<br />
there are three archaeological “manifestations”<br />
assigned to the period from A.D. 500 to 1000, each classified<br />
using somewhat different schemes:<br />
1. the Riviere au Vase phase of the Late Woodland<br />
Western Basin Tradition in southwestern Ontario;<br />
2. the Princess Point Complex in southcentral<br />
Ontario (not assigned to a tradition); and<br />
3. the Sandbanks Tradition in southeastern Ontario.<br />
Sandbanks is a nebulous entity that has not been formally<br />
defined; use of the term ‘Tradition’ here should<br />
be viewed as an interim device (see Fox 1990). Riviere<br />
au Vase is the first of four sequential phases in the<br />
recently defined Western Basin Tradition in Ontario<br />
(Murphy and Ferris 1990). The Princess Point<br />
Complex, which is our primary concern in this paper,<br />
has been the focus of more investigation than the other<br />
two, but its classification remains unclear.<br />
As noted above, David Stothers identified and<br />
defined the Princess Point Complex in the southcentral<br />
and southwestern regions of the province (Stothers<br />
1977). He divided it spatially into three foci (Point<br />
Pelee, Ausable, and Grand River) and temporally into<br />
three phases (Early, A.D. 600-750; Middle, A.D. 750-<br />
850; and Late, A.D. 850-900). More recently, Fox (1990)<br />
revised both the spatial and temporal parameters of<br />
Princess Point. He excluded the Ausable focus as too<br />
poorly known to classify, reassigned the Point Pelee<br />
focus to the Riviere au Vase phase of the Western Basin<br />
Tradition, and shortened the time period by dropping<br />
Stothers’ Late phase. Thus, the Grand River focus<br />
inherited the label Princess Point complex, although<br />
the rationale for using the term “complex” appears to<br />
have been eliminated.<br />
Although Princess Point is not directly assigned to a<br />
more inclusive classification scheme, many researchers<br />
consider it most closely related to the Ontario<br />
Iroquoian Tradition (Wright 1966), and likely ancestral<br />
to it. The internal divisions of Wright’s framework are<br />
at variance with those of other systems defined for the<br />
<strong>Northeast</strong>, most notably the Western Basin Tradition<br />
(Murphy and Ferris 1990) and the New York Iroquois<br />
sequence. Both the Western Basin and New York<br />
Iroquois systems are divided into “phases” named<br />
after important sites, whereas the Ontario Iroquoian<br />
Tradition is divided into Early, Middle, and Late<br />
“stages.” Because of this, Princess Point is difficult to<br />
label and to slot into the Ontario Iroquois Tradition<br />
model. We cannot call it a “phase” because it does not<br />
relate directly to the Western Basin or New York<br />
Iroquois sequence and because this would violate the<br />
nomenclature of Wright’s stage system. Using the term<br />
“stage” is also unsuitable unless the Ontario Iroquoian<br />
Tradition is revised to include an additional class such<br />
as the “Formative stage.” We resist this because the<br />
actual relationship of Princess Point to later Iroquoian<br />
societies in southern Ontario has not been established<br />
clearly; such ad hoc restructuring of an existing classification<br />
system is not appropriate in any case.<br />
Another solution is to elevate the notion of<br />
“Transitional Woodland” (see Spence and Pihl 1984) to<br />
the status of a new period, as opposed to it simply<br />
being a bridging concept between the Middle and Late<br />
Woodland as it is presently used. There are numerous<br />
problems with this. To begin with, it is now clear that<br />
there is definite chronological overlap between what is<br />
called Middle Woodland and Transitional Woodland<br />
(Smith 1996b) that would be masked by another<br />
pigeonhole category. Second, the labeling of periods as<br />
Early, Middle, and Late is exclusive by definition. This<br />
applies to both the Woodland periodization and the<br />
Ontario Iroquoian Tradition. Third, the existing regime<br />
of Early, Middle, and Late Woodland is applied over a<br />
much wider area than Ontario, and even the <strong>Northeast</strong>;<br />
modifying it within a limited region violates its integrity<br />
over the larger area. Fourth, the label “transitional”<br />
by itself is not inherently applicable to the Middle to<br />
Late Woodland transition alone, but could equally be<br />
applied to Early to Middle, or even Archaic to<br />
Woodland. Finally, the current scheme is highly<br />
ingrained in archaeological consciousness, as is evidenced<br />
by previous attempts to revise it. Wright’s<br />
(1972) attempt to replace the three-period framework<br />
with Initial and Terminal Woodland met with mixed<br />
success. Mason’s (1981) scheme of Woodland I, II, and<br />
III has not seen wide application. In order for any revision<br />
to be effective, it must be seen as both necessary<br />
and useful by as many researchers as possible.<br />
Thus, there is no clearcut solution to the issue of classification<br />
for Princess Point. The current state of culture<br />
classification in Ontario and the <strong>Northeast</strong>, with its historically<br />
derived mix of approaches, is simply not flexible<br />
enough to for allow either redefinition of existing<br />
taxons or insertion of new ones. For the time being, we<br />
are forced to continue to refer to Princess Point as a<br />
“complex” within the nebulous “Transitional<br />
Woodland.”<br />
Distribution and Chronology<br />
Our research does not modify Fox’s (1990) description<br />
of the geographical distribution of Princess Point<br />
(Figures 5.1 and 5.2), but clarifies Princess Point<br />
Chapter 5 Recent Developments in the Archaeology of the Princess Point Complex in Southern Ontario 109