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Northeast Subsistence-Settlement Change: A.D. 700 –1300

Northeast Subsistence-Settlement Change: A.D. 700 –1300

Northeast Subsistence-Settlement Change: A.D. 700 –1300

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etween A.D. <strong>700</strong> and 1300, the chapters in this volume<br />

include discussions of contexts as early as the fourth<br />

and as late as the fifteenth century A.D., providing a<br />

broader context for the volume’s themes. Since this<br />

period is referred to differently across the broad region<br />

(e.g., late Middle Woodland, early Late Woodland,<br />

Ceramic period 5), the term “early Late Prehistoric”<br />

has been applied to bridge diverse archaeological culture<br />

areas.<br />

THE NATURE OF NORTHEAST SETTLE-<br />

MENT AND SUBSISTENCE STUDIES<br />

Among <strong>Northeast</strong> archaeologists, the period A.D.<br />

<strong>700</strong> to 1300 is defined by three major traits: (1) the<br />

adoption and/or intensification of maize-based agriculture<br />

(e.g., Custer 1986:11; Fecteau 1985; Kent et al.<br />

1971:329; Mockton 1992:9; Reid 1975; Ritchie 1994:276,<br />

310; Wright 1972); (2) the shift from a mobile to a semisedentary<br />

village life (e.g., Custer 1986; Feder 1984;<br />

Pollock and Henderson 1992; Ritchie 1994:280-281;<br />

Silver 1981; Smith 1990: 279; Snow 1980; Stothers 1997;<br />

Wall et al. 1996:219-220; Wright 1972); and (3) the use<br />

and manufacture of cordmarked ceramics with complex<br />

design motifs (e.g., Brose 1994:50-51; Brown<br />

1982:17-18; Bursey 1994:46; Chapdelaine 1995:77-95;<br />

Dragoo 1971; Fox 1990:175; Lavin 1980:3-41; Murphy<br />

and Ferris 1990:199-207; Prufer 1967; Snow 1980:315;<br />

Wright 1972).<br />

The use of these traits to characterize the period<br />

largely resulted from studies completed during the second<br />

half of the twentieth century, which sought to create<br />

culture-historic taxa whose characteristics were<br />

homogeneous and bounded through space and time<br />

(Church 1987; Custer 1986:11-19; Hart 1999a; Lenig<br />

2000:59-60; Smith 1990:281-284). Variation within culture-historic<br />

taxa was not viewed as important, but<br />

variation between culture-historic taxa was (Hart<br />

1999a:19-26; Hart and Nass 2002). Under these conditions,<br />

theories concerning a single developmental<br />

sequence involving the intensification of maize horticulture<br />

and the occupation of semisedentary villages<br />

across much of the <strong>Northeast</strong> were accepted as fact and<br />

were “neither debatable nor demonstrable” (Custer<br />

1986:11).<br />

Variation within culture-historic taxa was explained<br />

as the result of limited information in the archaeological<br />

record or as problems with the interpretation of the<br />

data by archaeologists (Willey and Phillips 1958). An<br />

example of this can be seen in southern New England,<br />

where the lack of large village sites was explained by<br />

suggesting that such sites either were destroyed during<br />

early development projects or were not identified<br />

because of deep burial in floodplains (but see<br />

Hasenstab 1999; Kerber 1988; McNiff 1990:37-38;<br />

Thorbahn 1988).<br />

Discrepancies in the traditional views of prehistory<br />

were increasingly visible by the end of the twentieth<br />

century, causing some <strong>Northeast</strong> archaeologists to<br />

question the uniform and internally homogeneous<br />

nature of culture-historic taxa (Custer 1986:11-12; Hart<br />

and Nass 2002). Studies by Barber (1982), Bumstead<br />

(1980:73-81), Ceci (1979, 1982), Graybill (1973), Hart<br />

(1993), Kinsey and Graybill (1971), Powell (1981),<br />

Salwin (1968) and others questioned the “one size fits<br />

all” model proposed by culture historians, suggesting<br />

that the archaeological record was much more complex,<br />

with internal important variation in settlement<br />

and subsistence patterns discernable at both the local<br />

and regional levels.<br />

While most archaeologists would agree that maizebased<br />

agriculture, occupation of semisedentary villages,<br />

and use of cordmarked containers are important<br />

traits across most of the region, recent studies by<br />

<strong>Northeast</strong> archaeologists acknowledge the fact that not<br />

all groups followed the same developmental pathway.<br />

An example of this can be seen in current discussions<br />

of the use of maize agriculture in New England.<br />

Following the publication of an article concerning the<br />

timing, intensity, and degree of reliance on maize horticulture<br />

by Ceci in 1982, archaeologists working in the<br />

region began to question whether and to what degree<br />

maize represented a staple food in prehistoric diets<br />

(e.g., Bernstein 1992, 1999; Chilton 1999a; Chilton et al.<br />

2000). While evidence for and against the use of maize<br />

as a supplemental food item as opposed to a staple<br />

crop is presented in the chapters by Petersen and<br />

Cowie and Chilton, recent studies have shown that, in<br />

addition to cultivated crops, the diets of these early<br />

Late Prehistoric populations included a diverse array<br />

of plants and animals that was procured from both terrestrial<br />

and aquatic environments (Abel and Fuerst<br />

1999:26-27; Barber 1982; Bellantoni 1987; Benison 1993;<br />

Bernstein 1999; Bradley and Spiess 1994; Brose<br />

1994:150-151; Carlson 1999; Chilton et al. 2000; Church<br />

1994; Hart and Asch Sidell 1996; Lavin 1988:101-120;<br />

Leveillee and Harrison 1996; Little 1993; Medaglia et al.<br />

1990; Reid 1975; Smith and Crawford 1997, this volume;<br />

Vickery et al. 2000:288-291; Wall et al. 1996;<br />

Williams and Bendremer 1997).<br />

<strong>Northeast</strong> archaeologists have also questioned<br />

basic assumptions put forth during the 1940s and<br />

1950s concerning the timing of the adoption of tropical<br />

2 Rieth

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