5 r. a b a S i a (Tbilisi) bgeraTSesatyvisobis erTi rigisaTvis qarTvelur ...

uli, genderuli da socialur-lingvisturi TvalsazrisiT
zogierT avtorTan ganxilulia (S. afridoniZe, b. jorbenaZe,
m.Kqurdiani, r. qurdaZe, z. kikviZe, n. wuleiskiri), magram
calkeuli rakursiT da ara zogadad, ara mTlianobaSi. is,
Tu rogor xdeba ritualebis da socialur-kulturuli qcevebis
markireba enobrivad, ar aris wminda lingvisturi
problema, magram aris enobrivi problema imdenad, ramdenadac
misi markireba xdeba enobrivi TvalsazrisiTac. xolo
is, rom arsebobs markirebis specifikuri formebi, SeiZleba
damtkicdes mxolod maSin, Tu SeviswavliT calkeuli enebis
specifikas am TvalsazrisiT. Cveni interesis obieqtad sinhala
imitom avirCieT, rom qarTulTan SedarebiT is aris yvelaze
ufro gansxvavebuli enobrivi samyaro CvenTvis am etapze
xelmisawvdomi tipologiurad Casatarebeli kvlevis diapazonidan.
magram SesaZlebelia, rom am or enas Soris bevri
ram aRmoaCndes saerTo siaxle-siZvelis TvalsazrisiT socialuri
qcevebis enobrivad gamoxatvisas. es momavali kvlevis
Temaa.
P . A p k h a i d z e (Tbilisi)
On the Peculiarities of Linguistic Marking of Some
Socio-Cultural Behavior in Sinhala
Every nation has its privileged or non privileged, permitted or prohibited
rules of socio- cultural behavior. These specific rules are determined by the national
historic, ethnographic, cultural, religious or linguistic features.
Sri Lanka has multi ethnic and multi religious society. The majority of
its population is Buddhist (70%). It should be mentioned that the standard rules
of socio-cultural behavior of the Buddhist Sinhalese are very different from the
Christian Sinhalese in Sri Lanka
56