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J ; ii. 7- BOOK II. THE ATHARVA-VEDA-SAMHITA. 48 3. From the sky [is] the root stretched down, from off the earth stretched up ; with this, thousand-jointed {-kdiida), do thou protect us about on all sides. Compare xix. 32.3, where dard/ta-grass is the plant simUarly described and used. 4. Protect me about, my progeny, [and] what riches are ours ; let not the niggard get the better {(r) of us ; let not hostile plotters get the better of us. Our text reads at the beginning /(irf 'mam, with the majority of our mss. (only P.p.m. W.K.Kp. are noted as not doing so) ; \i\x'!. pdri mam, which SPP. gives, and which all his authorities, as reported by him, support, is doubtless better, and the translation follows it. Two of our mss. (H.K.), with one of SPP's, give aratir no m- in c. The irregular meter of the verse (8 + 8 : 7 -I- 10 = 33) is very ill described by the Anukr. [The avasana of c is put after tarltj but the accent of tarisus marks that as the initial of d. RV. ix. 1 14. 4 suggests that our c is in disorder. J 5. Let the curse go to the curser ; our [part] is along with him that is friendly (stihdrd) ; of the eye-conjurer {-mdtitra), the unfriendly, we crush in the ribs {prsti). Nearly all our mss. (except P.M.K.), and part of SPP's, read in b sithat; many also have in d prsthis, but the distinction of st and sth is not clearly made in any of the mss. The comm. takes caksus and mantrasya in c as two independent words. [_See Griflith's note, and mine to xix. 45. 2. 8. Against the disease ksetriyd: with a plant. \Bhrgvangiras. — vdnaspatyam ; yaksmandfanaddivatam, dnustubham : ^. falhydpaiiiti 4.. virdj ; J. nicrtpathydpankti.'\ Verse i occurs in Paipp. i. It is reckoned (Kaug. 26. i, note) to the iakmana^ana gana, and is used in a healing ceremony (against kiilagatakusthaksayagrahanyddirogas, comm.), accompanying various practices upon the diseased person, which are evidently rather adapted to the words of the text than represented by them (26.41-27.4), and, according to the comm., are rather alternative than to be performed successively. Translated: <strong>Web</strong>er, xiii. 149 ; Ludwig, p. 513 ; Griffith, i. 50 ; Bloomfield, 13,286. I . Arisen are the (two) blessed stars called the Unfasteners {vicrt) ; let them unfasten {vi-mnc) of the ksctriyd the lowest, the highest fetter. The disease ksetriyd (lit'ly, ' of the field ') is treated elsewhere, especially in iii. 7 (mentioned also in ii. 10 ; 14. S ; iv. 18. 7). The comm. defines it here as ksetre paraksetre putrapdutradiqarlre cikitsyah (quoting for this interpretation Pan. v. 2. 92) ksayakusthddidosadusitapitrmdtrddii;arirdvayavebhya agatah ksayakusthdpasmdrddirogah — apparently an infectious disorder, of various forms, appearing in a whole family, or perhaps endemic. The name vicrtau ' the two unfasteners ' is given later to the two stars in the sting of the Scorpion (X and v Scorpionis : see Siirya-Siddhanta, note to viii. 9), and there seems no good reason to doubt that they are the ones here intended ; the selection of two so inconspicuous is not any more strange than the appeal to stars at all ; the comm. identifies them with Mula, which is the asterism composed of the Scorpion's tail. The verse is nearly identical with iii. 7. 4, and its first half is vi.
J : 49 TRANSLATION AND NOTES. BOOK II. -ii. 8 121. 3 a, b. Ppp. has for c, d suksetriyasya muiicatam sarhgranthya hrdayasya ca. |_" Their [the two stars'] healing virtue would doubtless be connected with the meteorological conditions of the time at which their heliacal rising takes place." — Suryasiddhanta. I.e., p. 337. 2. Let this night fade away {apa-vas); let the bewitchers (f., abhikrtvan) fade away ; away. let the ksetriyd-QS.diC'mg {-ndgana) plant fade the ksetriyd The night at time of dawn is meant, says the comm. (doubtless correctly). He gives two renderings of abhikrtvarls : one, from root kr, abhito roga^dntim kurvanSk, the other from krt ' cut,' kartanaqilah piqacyah. According to Kau^. the hymn accompanies a dousing with prepared water outside the house (J bahis) ; with this verse it is to be done at the end of the night. 3. With the straw of the brown, whitish-jointed barley for thee, with the sesame-stalk (.' -pinjl) of sesame, let the ksetriyd-&^2L
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Cambridge, Mass., U.S.A Publication
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R W. CORgIN ATHARVA-VEDA SAMHITA Wi
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• COLLEGI YALENSIS • QVOS SVA A
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X Contents of Prefatory and Related
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: xii Co7ttents of General Introduc
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xiv Contents of General Introductio
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31 2 xvi CotUents of Appended Auxil
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xviii Paragraphs in lieu of a Prefa
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XX Paragraphs in lieu of a Preface
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EDITOR'S PREFACE Whitney's labors o
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; ; ; General Scope of this Work xx
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Partial Rewrititig and Revision by
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Parts for which the Author is not r
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Parts for which tJie Author is not
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Meaning of ^''Revised and brought n
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General Significance of Whiineys Wo
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Acknowledgments xxxix instalments t
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; Hianan Personality and the Progre
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•^ j\ ILLOAM ©WOSIHIT WIlilDTWEY
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xliv Brief Sketch of Whitney s Life
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xlvi Brief Sketch of Whitney s Life
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xlviii Memorial Address by the Edit
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1 Memorial Address by the Editor Wa
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SELECT LIST OF WHITNEY'S WRITINGS T
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+ Iviii Select List of Whitney s Wr
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J \ Ix Select List of Whitney s Wri
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GENERAL INTRODUCTION, PART I. BY TH
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I . Readings of European Mss. of th
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3- Readings of the India7i Oral Rec
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\ 5 Readings of tlie Pada-patlia Ix
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6. Tlie Prati^dkhya and its Comment
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7- T/ie Anukratnaifis : ''Old" and
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8. The Kau^ika-Sutra and t!u Vditan
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8. Tlu Kaufika-Sulra and the Vaitan
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8. The Kaugika-Sutra and tJie Vaita
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g. Readings of the Kashmirian or Pa
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9. Readings of tite Kaskmiriait or
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II. Whitney s Commentary xciii text
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13. Abbreviatio7is and Signs explai
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