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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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98 IMPORT OF PROPOSITIONS AND JUDGMENTS.<br />

(4) Subject in intension, predic<strong>at</strong>e in extension,<br />

&quot; The <strong>at</strong>tributes signified by humanity indic<strong>at</strong>e<br />

the presence <strong>of</strong> an object belonging to the<br />

class mortal beings&quot;<br />

The fourth interpret<strong>at</strong>ion is not <strong>of</strong> much importance.<br />

In such a proposition as &quot;Some glittering things are<br />

not golden,&quot; we have an instance which n<strong>at</strong>urally falls<br />

into this division, as it means th<strong>at</strong> the <strong>at</strong>tribute &quot;glit<br />

tering&quot; does not always indic<strong>at</strong>e the presence<br />

<strong>of</strong> a<br />

golden object. Similarly we may interpret<br />

&quot; No plants<br />

with opposite leaves are orchids.&quot; But it is most<br />

unn<strong>at</strong>ural to force our ordinary propositions into this<br />

form.<br />

The first three interpret<strong>at</strong>ions are <strong>of</strong> gre<strong>at</strong> importance,<br />

and we will examine them in turn.<br />

2. The oldest view is the first, according to which<br />

the proposition expresses the rel<strong>at</strong>ion <strong>of</strong> subject and<br />

<strong>at</strong>tribute, or, in gramm<strong>at</strong>ical terms, <strong>of</strong> substantive and<br />

adjective. The subject <strong>of</strong> the proposition is read prim<br />

arily in extension, because it signifies wh<strong>at</strong> we call a<br />

&quot;<br />

&quot;<br />

1<br />

real thing or a group <strong>of</strong> such the ; predic<strong>at</strong>e is read<br />

in intension, because it signifies certain qualities which<br />

are predic<strong>at</strong>ed <strong>of</strong> the thing. On this interpret<strong>at</strong>ion<br />

<strong>of</strong> the proposition, only the subject can have the sign<br />

<strong>of</strong> quantity,<br />

&quot;<br />

&quot;<br />

all<br />

or<br />

&quot;<br />

some,&quot; for only the subject<br />

refers to a &quot;thing&quot; or &quot;things.&quot; Hence this gives<br />

the fourfold division <strong>of</strong> propositions A, E, I, O. This<br />

classific<strong>at</strong>ion fits the diagrams so badly (see ch. III.<br />

5) because they n<strong>at</strong>urally require the predic<strong>at</strong>e also<br />

to be quantified.<br />

This first interpret<strong>at</strong>ion <strong>of</strong> propositions is called the<br />

predic<strong>at</strong>ive view. The second, which we have already<br />

1 Notice th<strong>at</strong> the subject also implies intension, because it must<br />

signify certain qualities by which we identify the thing referred to.

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