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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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256 THE GENERAL NATURE OF INDUCTION.<br />

<strong>at</strong>ion to obtain between every fact in N<strong>at</strong>ure and some<br />

other fact which has preceded it ; ... the invariable<br />

antecedent is termed the cause, the invariable con<br />

sequent the effect. <strong>An</strong>d the universality <strong>of</strong> the law<br />

<strong>of</strong> Caus<strong>at</strong>ion consists in this, th<strong>at</strong> every consequent<br />

is connected in this manner with some particular an<br />

tecedent or set <strong>of</strong> antecedents&quot; (III. v.<br />

2). (b) He<br />

then points out th<strong>at</strong> the<br />

&quot;<br />

&quot;<br />

invariable antecedent is not<br />

usually one particular circumstance, but a group <strong>of</strong> con<br />

ditions, as when a person e<strong>at</strong>s <strong>of</strong> a particular dish and<br />

dies in consequence &quot;th<strong>at</strong> is, would not have died if<br />

&quot;<br />

he had not e<strong>at</strong>en <strong>of</strong> it ;<br />

not only the food, but the tak<br />

ing <strong>of</strong> it in combin<strong>at</strong>ion with a particular constitution,<br />

st<strong>at</strong>e <strong>of</strong> health, clim<strong>at</strong>e, &c.,<br />

these constitute the group<br />

<strong>of</strong> conditions which is the &quot;invariable antecedent&quot; (III.<br />

v. 3). Among these conditions we choose one, some<br />

wh<strong>at</strong> arbitrarily, and call it the Cause, (c) He then<br />

shows th<strong>at</strong> invariable sequence is not an adequ<strong>at</strong>e defini<br />

tion, unless the sequence is also regarded as &quot;uncon<br />

ditional.&quot;<br />

&quot;This,&quot; says Mill, &quot;is wh<strong>at</strong> writers mean<br />

when they say th<strong>at</strong> the notion <strong>of</strong> Cause involves the idea<br />

<strong>of</strong> necessity ; th<strong>at</strong> which is necessary, th<strong>at</strong> which must<br />

be, means th<strong>at</strong> which will be, wh<strong>at</strong>ever supposition we<br />

may make with regard to other things&quot; (III. v. 6).<br />

We will comment on each <strong>of</strong> the three steps in Mill s<br />

development <strong>of</strong> the idea <strong>of</strong> Cause. By laying stress, in<br />

his first st<strong>at</strong>ement (a), on the antecedence, or priority in<br />

time, <strong>of</strong> the Cause, Mill raises the question, Wh<strong>at</strong> is the<br />

rel<strong>at</strong>ion <strong>of</strong> time sequence to caus<strong>at</strong>ion? Now we can<br />

only have a time sequence i.e., a rel<strong>at</strong>ion <strong>of</strong> before and<br />

after, when we have two distinct events. Can cause<br />

and effect be regarded as two distinct events? Some<br />

cases <strong>of</strong> caus<strong>at</strong>ion may seem to lend support to such a<br />

conception e.g., we have (a) the cause, the introduction

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