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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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IMMEDIATE INFERENCE. 77<br />

The essentials <strong>of</strong> the doctrine <strong>of</strong> opposition which we<br />

have explained were clearly st<strong>at</strong>ed by Aristotle. He<br />

says th<strong>at</strong> formally (Kara Tr\v Xet*&amp;gt;, <strong>An</strong>. Prior., ii. 15)<br />

there are four kinds <strong>of</strong> opposition :<br />

(a)<br />

when one asserts <strong>of</strong> the whole wh<strong>at</strong> the other<br />

denies <strong>of</strong> the part (A and O) ;<br />

(d)<br />

when one denies <strong>of</strong> the whole wh<strong>at</strong> the other<br />

asserts <strong>of</strong> the part (E and I).<br />

In both these cases the propositions are said to be<br />

opposed as contradictories (avrifyaTiicws avruKelcrOai).<br />

Contradictory propositions admit <strong>of</strong> no third altern<strong>at</strong>ive,<br />

and there is no middle way between them. The two<br />

other forms <strong>of</strong> opposition mentioned by Aristotle are :<br />

(c) when one proposition<br />

the other denies <strong>of</strong> the whole (A and E) :<br />

affirms <strong>of</strong> the whole wh<strong>at</strong><br />

in this case<br />

they are said to be contraries (eWzmo)? avriicelaOai),<br />

and both may be false.<br />

(d) When one affirms <strong>of</strong> a part wh<strong>at</strong> the other denies<br />

<strong>of</strong> a part (I and O). In this case Aristotle says quite<br />

truly th<strong>at</strong> the<br />

&quot;<br />

&quot;<br />

is opposition merely verbal.<br />

Part III. Immedi<strong>at</strong>e Inference.<br />

8. Immedi<strong>at</strong>e Inference is the name given to the<br />

process by which, from a single given proposition, we<br />

derive another whose truth is implied in the former. 1<br />

Hence opposition is a variety <strong>of</strong> Immedi<strong>at</strong>e Infer<br />

ence ;<br />

E and O, and the truth <strong>of</strong> I : from<br />

for from the truth <strong>of</strong> A we may infer the falsity <strong>of</strong><br />

falsity <strong>of</strong> A and I, and the truth <strong>of</strong> O :<br />

the truth <strong>of</strong> E, the<br />

from<br />

the truth<br />

1 The process is r<strong>at</strong>her a transform<strong>at</strong>ion <strong>of</strong> the proposition than<br />

an addition to our knowledge ; hut it is more than a merely verbal<br />

change (see ch. V. i).

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