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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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314<br />

FALLACIES.<br />

(irepl &amp;lt;jo$i(TTiK,wv e\e&amp;lt;y%a)v), usually<br />

referred to as the<br />

&quot;Sophistical Refut<strong>at</strong>ions.&quot; As the title suggests, the<br />

aim <strong>of</strong> his discussion is entirely practical, to enumer<strong>at</strong>e<br />

the various tricks which might be employed in contro<br />

versy, and were employed by many <strong>of</strong> the<br />

&quot;<br />

Sophists<br />

(ch. I.<br />

3).<br />

A false argument, says Aristotle, may err either in the<br />

thoughts expressed or in the signs (words) which express<br />

them. Hence he indic<strong>at</strong>es two main classes <strong>of</strong> fallacy :<br />

(a) those which are directly due to language (fallacies<br />

in dictione, Trapa rrjv \e%iv\ and (b) those which arise<br />

from the thought r<strong>at</strong>her than the language (fallacies<br />

extra dictionem, eo&amp;gt;<br />

he enumer<strong>at</strong>es six forms :<br />

7-779 \e%ews). Of the first class<br />

some <strong>of</strong> them are trifling,<br />

being indeed dependent on the peculiarities<br />

syntax.<br />

I. Fallacies due to language.<br />

&quot;<br />

<strong>of</strong> Greek<br />

(i) Ambiguity <strong>of</strong> word (o/jLcovv/jiia, &quot;equivoc<strong>at</strong>ion&quot;).<br />

This consists in the ambiguous use <strong>of</strong> one <strong>of</strong> the three<br />

terms <strong>of</strong> a syllogism, so th<strong>at</strong> in reality there are four<br />

terms. Its most important case is the fallacy <strong>of</strong> am<br />

biguous middle, already referred to (ch. V. 3). <strong>An</strong><br />

old example is given by De Morgan :<br />

&quot;<br />

Finis rei est illius perfectio,<br />

Mors est finis vitse,<br />

Ergo, Mors est perfectio vitae ;<br />

where the ambiguity may be laid on perfectio or on finis.<br />

&quot;<br />

Often<br />

Some instructive examples are given by Jevons :<br />

the ambiguity is <strong>of</strong> a subtle and difficult character, so<br />

th<strong>at</strong> different opinions may be held concerning it. Thus<br />

we might argue :<br />

&quot; * He who harms another should be punished. He<br />

&quot;

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