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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE GENERAL AIM OF LOGIC. 5<br />

our own day, although the tradition has departed from<br />

the spirit <strong>of</strong> the Aristotelian doctrine, and has made<br />

additions to its form. Very<br />

improvements.<br />

few <strong>of</strong> the additions are<br />

Aristotle has no one name for all the investig<strong>at</strong>ions <strong>of</strong><br />

the Organon^ This title is in one sense admissible, for<br />

it indic<strong>at</strong>es the position <strong>of</strong> Logic in tre<strong>at</strong>ing thought as the<br />

instrument (opyavov) which all the sciences use. But in<br />

another sense the title is a very unfortun<strong>at</strong>e one, suggesting<br />

to Francis Bacon, for example the absurd notion th<strong>at</strong><br />

Logic aims <strong>at</strong> supplying tools for making discoveries, instead<br />

<strong>of</strong> analysing the methods <strong>of</strong> reasoning. Aristotle seems<br />

to have worked <strong>at</strong> Rhetoric first <strong>of</strong> all ; through his study<br />

<strong>of</strong> the means <strong>of</strong> expressing political, judicial, and disputa<br />

tious argument<strong>at</strong>ion, he was led to examine the principles<br />

<strong>of</strong> controversial discussion ; then he passed on to examine<br />

inference as such, and especially inference as in Demonstra<br />

tive Science.<br />

In the Middle Age Aristotle s <strong>logic</strong>al writings were<br />

known only through imperfect transl<strong>at</strong>ions. On these<br />

some <strong>of</strong> the most powerful and subtle intellects <strong>of</strong> the<br />

time set themselves to work, and built up a Logic which,<br />

though it was accur<strong>at</strong>e and system<strong>at</strong>ic, was also abstract<br />

and artificially formal in the extreme. This result was<br />

n<strong>at</strong>ural ;<br />

investig<strong>at</strong>ion ;<br />

for the spirit <strong>of</strong> the age left no room for original<br />

its motto was<br />

&quot;<br />

Bring your<br />

beliefs into<br />

harmony with traditional authority.&quot; With the Renais<br />

&quot;<br />

Bring all<br />

beliefs into harmony with the facts <strong>of</strong><br />

&quot;<br />

N<strong>at</strong>ure ; and<br />

sance, a new spirit arose, whose motto was<br />

when observ<strong>at</strong>ion <strong>of</strong> N<strong>at</strong>ure and her laws became a pre<br />

vailing pursuit, the deficiency, for this purpose, <strong>of</strong> the<br />

formal Logic <strong>of</strong> mediaeval writers was perceived, and the<br />

need was felt <strong>of</strong> some principles to regul<strong>at</strong>e the observa-<br />

1 Aristotle s own name for<br />

any, is TO. a.va.\vriK&amp;lt;i (<strong>An</strong>alytics).<br />

&quot;<br />

<strong>logic</strong>al so inquiries,&quot; far as he has

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