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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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AND THE LAWS OF THOUGHT. 23<br />

same way, as &quot;round&quot; and &quot;square,&quot;<br />

&quot;many,&quot;<br />

&quot;<br />

round,&quot;<br />

&quot;one&quot;<br />

and<br />

&quot;red&quot; and &quot;green&quot;; while &quot;red&quot; and<br />

&quot;<br />

large<br />

&quot;<br />

and<br />

&quot;<br />

square,&quot; &c., are perfectly<br />

comp<strong>at</strong>ible. The opposition <strong>of</strong> positive and neg<strong>at</strong>ive<br />

names approaches more nearly to th<strong>at</strong> <strong>of</strong> contradictory<br />

names. In those, the form<strong>at</strong>ion <strong>of</strong> the words indic<strong>at</strong>es<br />

th<strong>at</strong> the opposition is one <strong>of</strong> the presence and absence<br />

<strong>of</strong> a certain quality. Names which indic<strong>at</strong>e contrasted<br />

classes, &quot;British&quot; and &quot;male&quot; and &quot;foreign,&quot;<br />

&quot;female,&quot;<br />

&c., arc analogous to positive and neg<strong>at</strong>ive names; and<br />

these are a frequent type <strong>of</strong> contrary opposition. But<br />

the different kinds <strong>of</strong> opposition which pairs <strong>of</strong> contrary<br />

names express, depend on the things denoted by the<br />

names, and our understanding <strong>of</strong> the opposition depends<br />

on our knowledge <strong>of</strong> the things. Logic can give no<br />

general account <strong>of</strong> all the types <strong>of</strong> contrariety. Hence<br />

contrary opposition is real or m<strong>at</strong>erial, while contra<br />

dictory opposition is formal,<br />

5. Names may also be divided into rel<strong>at</strong>ive and<br />

absolute.<br />

A rel<strong>at</strong>ive name has been defined as denoting an<br />

object which cannot be thought <strong>of</strong> without reference to<br />

another object, or can only be thought <strong>of</strong> as part <strong>of</strong> a<br />

larger whole. But in this sense, there are no non-<br />

rel<strong>at</strong>ive or absolute names. Everything<br />

other things, even on a superficial view;<br />

is rel<strong>at</strong>ed to<br />

and if we<br />

imagine ourselves to be knowing or investig<strong>at</strong>ing its<br />

connections as completely as possible, &quot;root and all,<br />

and all in all,&quot;<br />

would be<br />

its rel<strong>at</strong>ions to other things<br />

found to have increased in extent and complexity, the<br />

further our knowledge had penetr<strong>at</strong>ed.<br />

Hence every conception which we form is rel<strong>at</strong>ive to<br />

we are<br />

something else ; whenever we think <strong>of</strong> a thing<br />

distinguishing it from other things. We think <strong>of</strong> a

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