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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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AND THE ARISTOTELIAN SYLLOGISM. 159<br />

(a) The sun is an object <strong>of</strong> Persian worship ;<br />

The sun is a thing insensible ;<br />

Therefore something insensible is an object <strong>of</strong> Persian<br />

worship.<br />

(b) Kings are to be honoured by command <strong>of</strong> the Divine<br />

Law ;<br />

Louis XIV. is a king ;<br />

Therefore Louis XIV. is to be honoured by com<br />

mand <strong>of</strong> the Divine Law. 1<br />

We add a few more examples illustr<strong>at</strong>ing this <strong>logic</strong>al<br />

transform<strong>at</strong>ion <strong>of</strong> the ordinary expressions <strong>of</strong> reasoning.<br />

&quot; He must be a Buddhist, for all Buddhists hold these<br />

opinions.&quot;<br />

&quot;<br />

Here the unexpressed minor premise evidently is, he<br />

&quot;<br />

holds these :<br />

opinions<br />

All Buddhists are persons holding these opinions ;<br />

He is a person holding these opinions ;<br />

Therefore he is a Buddhist.<br />

This is the mood AAA in fig. ii., and is formally invalid,<br />

as it involves an undistributed middle. This is an<br />

example <strong>of</strong> a fallacy which frequently arises through<br />

arguing, in the second figure, from resemblances. <strong>An</strong>y<br />

one may hold opinions resembling some Buddhist<br />

doctrines without being a Buddhist. Inductively such<br />

arguments are <strong>of</strong> gre<strong>at</strong> importance, and the conditions<br />

under which we may rely on them will be discussed in<br />

the sequel ; but they are formally fallacious. If the<br />

original argument<br />

had been as follows :<br />

&quot; He<br />

must be<br />

1<br />

Example (a) might also be taken as an instance <strong>of</strong> wh<strong>at</strong> Jevons<br />

calls &quot;immedi<strong>at</strong>e inference by complex conception&quot; (see above,<br />

ch. III. 13) followed by Barbara :<br />

&quot;<br />

The sun is a thing insensible,<br />

therefore worshippers <strong>of</strong> the sun are worshippers <strong>of</strong> a thing in<br />

sensible ; the Persians are worshippers <strong>of</strong> the sun, therefore the<br />

Persians are worshippers <strong>of</strong> a thing insensible.&quot; As regards (/&amp;gt;),<br />

the valid conclusion is th<strong>at</strong> the French subjects <strong>of</strong> Louis XIV. were<br />

bound to honour him as an <strong>of</strong>ficial, not necessarily as a man.

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