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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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160 MEDIATE INFERENCE<br />

a Buddhist,<br />

opinions,&quot;<br />

for none other than Buddhists hold these<br />

it would have been valid in Cesare, fig. ii.,<br />

&quot; He is none other than a<br />

leading to the conclusion,<br />

Buddhist,&quot; or (by obversion) he is a Buddhist.<br />

When one <strong>of</strong> the premises is an exclusive or excep<br />

tive proposition, it is necessary to consider whether<br />

the chief stress is laid on the neg<strong>at</strong>ive implic<strong>at</strong>ion <strong>of</strong><br />

this premise (which is usually the case, as in the ex<br />

ample just given), or on its positive implic<strong>at</strong>ion (which<br />

must be expressed as a particular proposition), or on<br />

both equally. In the last case we have two syllogisms<br />

compressed into one, thus :<br />

&quot;<br />

Only British subjects are<br />

eligible ; A. B. is a German subject and therefore in<br />

eligible ; C. D. is an English subject and therefore<br />

eligible.&quot; Here one <strong>of</strong> the syllogisms is valid and the<br />

other is not.<br />

The is following a common rhetorical form <strong>of</strong> argu<br />

ment :<br />

&quot;<br />

be ashamed <strong>of</strong> a mistake ? All men<br />

Why<br />

are fallible.&quot; The question is equivalent to the st<strong>at</strong>e<br />

ment th<strong>at</strong> &quot;no mistakes are things to be ashamed<br />

<strong>of</strong>&quot;; this is evidently the conclusion. The given<br />

premise,<br />

&quot;all men are fallible&quot; must be rest<strong>at</strong>ed so<br />

as to connect it with the conclusion, thus :<br />

&quot;<br />

a mistake<br />

is wh<strong>at</strong> all men are liable to.&quot; This contains the<br />

subject <strong>of</strong> the conclusion, and is therefore the minor<br />

premise; it is universal, for it means to refer to every<br />

instance <strong>of</strong> &quot;a mistake.&quot; The syllogism then becomes :<br />

Wh<strong>at</strong> all men are liable to is not a thing to be<br />

ashamed <strong>of</strong>;<br />

A mistake is wh<strong>at</strong> all men are liable to ;<br />

Therefore no mistakes are things to be ashamed <strong>of</strong>.<br />

This is valid in Celarent, fig. i., if the major premise be<br />

accepted ; but when this premise is fully formul<strong>at</strong>ed, we<br />

might hesit<strong>at</strong>e to accept it.

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