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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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AND THE LAWS OF THOUGHT. 33<br />

but the connot<strong>at</strong>ion <strong>of</strong> the term can never be used to<br />

signify anything more than wh<strong>at</strong> we actually know.<br />

8. We have now to examine the question, whether<br />

term has both connot<strong>at</strong>ion and denot<strong>at</strong>ion. 1<br />

every<br />

We saw in 2 th<strong>at</strong> some terms <strong>at</strong> least have both<br />

kinds <strong>of</strong> meaning. The denot<strong>at</strong>ion consists <strong>of</strong> the<br />

particular instances to which the term is applicable.<br />

The connot<strong>at</strong>ion is the general idea <strong>of</strong> the <strong>at</strong>tributes<br />

which are exemplified in the particular instances. The<br />

connot<strong>at</strong>ion is <strong>logic</strong>ally the primary meaning, the denota<br />

tion is the secondary ; for if we wish to refer to objects,<br />

otherwise than by pointing with the finger, we must do<br />

it by means <strong>of</strong> the connot<strong>at</strong>ion <strong>of</strong> their name ; the<br />

connot<strong>at</strong>ion determines the denot<strong>at</strong>ion ; and when we<br />

are asked to<br />

&quot;<br />

define<br />

&quot;<br />

a term, we know th<strong>at</strong> we are to<br />

explain its connot<strong>at</strong>ion. This is fully admitted by Mill ;<br />

for although he says th<strong>at</strong> the term<br />

&quot;<br />

signifies the subjects<br />

[its denot<strong>at</strong>ion] directly, the <strong>at</strong>tributes indirectly,&quot; he<br />

does not mean th<strong>at</strong> the fact has any <strong>logic</strong>al significance*<br />

It is not always a fact ; and when it is so, it is because<br />

we have no sufficiently exact ideas corresponding to<br />

many <strong>of</strong> the terms which we use, and so find it easier<br />

to think in denot<strong>at</strong>ion. Here we have a psycho<strong>logic</strong>al<br />

fact, which is <strong>logic</strong>ally a serious defect <strong>of</strong> thought.<br />

Now from 6 we see th<strong>at</strong> not only some but all<br />

terms have the two kinds <strong>of</strong> : meaning every name has<br />

a primary meaning, the universal, the connot<strong>at</strong>ion, the<br />

intension, or content ; and it also refers to actual or<br />

possible instances <strong>of</strong> the content.<br />

This terminology has unfortun<strong>at</strong>ely been reversed by<br />

Mill. He divides terms into<br />

&quot;<br />

connot<strong>at</strong>ive<br />

: but he means by a<br />

&quot;<br />

&quot;<br />

&quot;<br />

connot<strong>at</strong>ive and non-<br />

&quot;<br />

&quot;<br />

connot<strong>at</strong>ive term,<br />

1<br />

This discussion has special reference to Mill s views, as set forth<br />

in Book I. ch. ii. 5 <strong>of</strong> his Logic.<br />

C

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