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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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46<br />

THE NAME, THE TERM, THE CONCEPT,<br />

only must be true. The second and third laws give a<br />

progressive unfolding <strong>of</strong> the implic<strong>at</strong>ions<br />

<strong>of</strong> the first.<br />

14. Since the time <strong>of</strong> Leibniz an important principle<br />

has been introduced in Logic and placed by the side<br />

<strong>of</strong> the three laws <strong>of</strong> which we have spoken. It is called<br />

the law or principle <strong>of</strong> Sufficient Reason, and is usually<br />

st<strong>at</strong>ed thus :<br />

&quot;<br />

For everything there is a sufficient reason<br />

why it is so r<strong>at</strong>her than otherwise.&quot; In this principle<br />

two different laws <strong>of</strong> thought are brought together,<br />

which must be distinguished, and, for the purposes <strong>of</strong><br />

elementary Logic, carefully separ<strong>at</strong>ed.<br />

(a) The first principle st<strong>at</strong>es th<strong>at</strong> for every proposi<br />

tion which is held to be true, there must be reasons for<br />

regarding it as true, arguments which may be brought<br />

in support <strong>of</strong> it. It must be capable <strong>of</strong> being shown<br />

as the conclusion from certain premises. In other<br />

words, every judgment, when questioned, expands into<br />

an inference. This does not apply to the propositions<br />

which st<strong>at</strong>e the<br />

&quot;<br />

laws <strong>of</strong><br />

&quot;<br />

thought<br />

cannot be<br />

; they<br />

proved by argument, from premises to conclusion,<br />

they cannot be, in this sense, inferred ; for all argument<br />

and all inference depends upon them.<br />

The principle th<strong>at</strong> every judgment justifies itself<br />

by expanding into an inference, is really part<br />

<strong>of</strong> a<br />

wider principle, th<strong>at</strong> all parts <strong>of</strong> our knowledge, so<br />

far as they are true knowledge, are connected to<br />

gether. We know th<strong>at</strong> any st<strong>at</strong>ement, once admitted<br />

to be true, may have a modifying effect upon any other<br />

portion <strong>of</strong> our knowledge. All the current scientific,<br />

theo<strong>logic</strong>al, and philosophical controversies afford abun<br />

dant illustr<strong>at</strong>ions <strong>of</strong> this fact ; and it is a fact, because<br />

every judgment is <strong>at</strong> bottom connected with every<br />

other one. We cannot show this connection, in many<br />

cases ; but most <strong>of</strong> the controversies alluded to consist

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