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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE VALIDITY OF THE SYLLOGISM.<br />

1 99<br />

premise applies it to a m<strong>at</strong>ter <strong>of</strong> fact. The principle <strong>of</strong><br />

the hypothetical syllogism is th<strong>at</strong> <strong>of</strong> the Aristotelian first<br />

figure, expressed in the general Canon <strong>of</strong> Reasoning<br />

(ch. V. 6).<br />

The minor premise may affirm or deny the antecedent<br />

hence there are four arith<br />

or consequent <strong>of</strong> the major ;<br />

metically possible forms :<br />

(a) IfSisP, QisR; (b) If S is P, Q is R SisnotP; Q<br />

;<br />

is Rj<br />

no conclusion.<br />

no conclusion.<br />

(c)<br />

If S is P, Q is R; (0 If S is P, Q is S is P ;<br />

R;<br />

Q is not R ;<br />

.-. Qis R. S is not P.<br />

There is no conclusion in (a) and (b) ;<br />

if we deny the<br />

antecedent, we cannot therefore deny the consequent,<br />

for the l<strong>at</strong>ter may be true for other reasons ; and if we<br />

affirm the consequent, we cannot therefore affirm the<br />

antecedent, for the consequent may result from other<br />

reasons.<br />

We will now give concrete examples <strong>of</strong> each <strong>of</strong> the four<br />

cases.<br />

&quot;<br />

(a) If the study <strong>of</strong> Logic furnished the mind with a<br />

multitude <strong>of</strong> useful facts, like other sciences, it would deserve<br />

to be cultiv<strong>at</strong>ed ; but it does not furnish the mind with a<br />

multitude <strong>of</strong> useful facts ; therefore it does not deserve<br />

cultiv<strong>at</strong>ion.&quot; [Jevons.]<br />

This conclusion does not follow from the premises for<br />

;<br />

the acquiring <strong>of</strong> a multitude <strong>of</strong> useful facts is not the only<br />

ground on which the study <strong>of</strong> a science can be recommended.<br />

To correct and exercise the powers <strong>of</strong> judgment and reason<br />

ing may be regarded, for example, as a sufficient justific<strong>at</strong>ion<br />

<strong>of</strong> <strong>logic</strong>al study.<br />

&quot;<br />

(b)<br />

If a man s character is avaricious, he will refuse to<br />

this man refuses money for<br />

give money for useful purposes ;<br />

such purposes ; therefore this man s character is avaricious.&quot;<br />

But we are not entitled to infer this from the premises ;

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