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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE LOGICAL PROPOSITION. 53<br />

This fact is <strong>of</strong> importance, for we shall meet with cases<br />

where the nomen indefinitum &quot;not-P&quot; appears as predi<br />

c<strong>at</strong>e in an affirm<strong>at</strong>ive proposition, so th<strong>at</strong> the word<br />

&quot;not&quot; belongs* entirely to the predic<strong>at</strong>e, in the formal<br />

expression<br />

<strong>of</strong> the st<strong>at</strong>ement :<br />

Subject Copula Predic<strong>at</strong>e<br />

S is not-P<br />

Coming now to distinctions <strong>of</strong> quantity, we must<br />

examine more closely each <strong>of</strong> the four classes mentioned<br />

above.<br />

(a) The affirm<strong>at</strong>ion or denial may be made <strong>of</strong> some<br />

one object, so th<strong>at</strong> the subject is a singular term (ch. II.<br />

3). In this case we have a singular proposition.<br />

The following are examples, not, <strong>of</strong> course, all ex<br />

pressed in strict <strong>logic</strong>al form: &quot;/ am wh<strong>at</strong> I am&quot;;<br />

&quot;<br />

Some one has blundered<br />

&quot;<br />

some secret sin ;<br />

&quot;<br />

&quot;<br />

; &quot;fob<br />

must have committed<br />

&quot;<br />

This st<strong>at</strong>esman is not dishonest ;<br />

The Emperor <strong>of</strong> China is only in name a ruler.&quot; Many<br />

<strong>of</strong> the mediaeval writers on Logic excluded singular terms,<br />

and hence also singular propositions, from <strong>logic</strong>al tre<strong>at</strong><br />

ment, admitting only common terms, names <strong>of</strong> classes.<br />

Hence, when afterwards singular terms were introduced<br />

into Logic, a place had to be found for singular pro<br />

positions in the accepted classific<strong>at</strong>ion <strong>of</strong> propositions<br />

to be men<br />

i.e., in one <strong>of</strong> the two divisions immedi<strong>at</strong>ely<br />

tioned, (b) and (&amp;lt;r).<br />

They<br />

were ranked with the uni-<br />

versals, division (b), on the ground th<strong>at</strong> the predic<strong>at</strong>e<br />

refers to<br />

&quot;<br />

the whole <strong>of</strong> the subject.&quot; It is unn<strong>at</strong>ural to<br />

tre<strong>at</strong> an individual as a class, but such is the traditional<br />

method.<br />

(b) The affirm<strong>at</strong>ion or denial may be made <strong>of</strong> every<br />

1<br />

thing <strong>of</strong> a certain kind or class. In this case we have a<br />

1 The philosophical aspects <strong>of</strong> the Universal Judgment will be<br />

considered in ch. XI. 6.

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