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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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252 THE GENERAL NATURE OF INDUCTION.<br />

presupposition <strong>of</strong> scientific method. We must grant<br />

beforehand th<strong>at</strong> every event has a cause. This principle<br />

or postul<strong>at</strong>e is called the Law <strong>of</strong> Universal Caus<strong>at</strong>ion.<br />

Dr Fowler st<strong>at</strong>es it thus :<br />

&quot; No change can take place<br />

without being preceded or accompanied by other circum<br />

stances, which if we were fully acquainted with them<br />

would fully account for the change.&quot; This principle<br />

may be shown to be implied in all thinking. Even<br />

children, and the lower races <strong>of</strong> men, though they do not<br />

think <strong>of</strong> it, think according to it. If the savage were<br />

content to leave any event unexplained, he would not<br />

imagine th<strong>at</strong> all events are controlled by spirits, malev<br />

olent or benevolent. It is in fact impossible to think<br />

<strong>of</strong> an event without referring it to a cause, known or<br />

unknown. Even if we had a st<strong>at</strong>e <strong>of</strong> affairs where the<br />

past gave no assurance as to the future, our way <strong>of</strong> con<br />

ceiving it would not be contrary to the principle<br />

<strong>of</strong> the<br />

Universality <strong>of</strong> Caus<strong>at</strong>ion. We should think th<strong>at</strong> some<br />

capricious power had added itself to the conditions, and<br />

was turning them now this way and now th<strong>at</strong>.<br />

the side <strong>of</strong> the Law <strong>of</strong> Universal Caus<strong>at</strong>ion Dr<br />

By<br />

Fowler places, as another fundamental presupposition <strong>of</strong><br />

induction, the law th<strong>at</strong> the same cause must have the<br />

same effect ; when the same conditions are fulfilled the<br />

same result will follow. This is sometimes referred to<br />

as the principle <strong>of</strong> the Uniformity <strong>of</strong> N<strong>at</strong>ure ; it is better<br />

described as the<br />

as the<br />

&quot;<br />

&quot;<br />

Uniformity<br />

Unity <strong>of</strong> N<strong>at</strong>ure,&quot; or, less abstractly,<br />

<strong>of</strong> Caus<strong>at</strong>ion.&quot; The student will<br />

see on reflection th<strong>at</strong> this principle is included in the<br />

principle <strong>of</strong> Universal Caus<strong>at</strong>ion ; for by Cause is just<br />

meant in science a condition on which the effect always<br />

follows ( 7).<br />

If it sometimes followed and sometimes<br />

did not, there would be no object in trying to discover<br />

it ; you would simply not have a cause <strong>at</strong> all.

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