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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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AND THE LAWS OF THOUGHT. 31<br />

standing (Bk. III. ch xi.) :<br />

&quot; He<br />

th<strong>at</strong> should well con<br />

sider the errors and obscurity, the mistakes and con<br />

fusion, th<strong>at</strong> are spread in the world by an ill use <strong>of</strong><br />

words, will find some reason to doubt whether language,<br />

as it has been employed, has contributed more to the<br />

improvement or hindrance <strong>of</strong> knowledge amongst man<br />

kind. How many are there th<strong>at</strong>, when they would<br />

think on things, fix their thoughts only on words,<br />

especially when they would apply their minds to moral<br />

m<strong>at</strong>ters ; and who then can wonder if the results <strong>of</strong><br />

such contempl<strong>at</strong>ions and reasonings, whilst the ideas<br />

they annex to them are very confused and very un<br />

steady, or perhaps none <strong>at</strong> all, who can wonder, I<br />

say, th<strong>at</strong> such thoughts and reasonings should end in<br />

nothing but obscurity and mistake, without any clear<br />

judgment or knowledge ? This inconvenience in an ill<br />

use <strong>of</strong> words men suffer in their own priv<strong>at</strong>e medita<br />

tions ; but how much more manifest are the discords<br />

which follow from it in convers<strong>at</strong>ion, discourse, and<br />

arguments with others. For language being the gre<strong>at</strong><br />

conduit whereby men convey their discoveries, reason<br />

ings, and knowledge from one to another ; he th<strong>at</strong><br />

makes an ill use <strong>of</strong> it, though he does not corrupt the<br />

fountains <strong>of</strong> knowledge which are in things themselves ;<br />

yet he does, as much as in him lies, break or stop the<br />

use and<br />

pipes whereby it is distributed to the public<br />

advantage <strong>of</strong> mankind.&quot;<br />

The only remedy for this condition <strong>of</strong> things is to<br />

realise clearly wh<strong>at</strong> are the ideas for which words stand,<br />

and to take care th<strong>at</strong> for each term there shall always be<br />

the same definite idea.<br />

Some <strong>logic</strong>ians have proposed to give a wider meaning<br />

to &quot;connot<strong>at</strong>ion,&quot; and to understand by it, all the known<br />

qualities <strong>of</strong> the thing, or (if the term denotes a class) all

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