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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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40<br />

THE NAME, THE TERM, THE CONCEPT,<br />

tradiction, 1 was thus st<strong>at</strong>ed by Aristotle :<br />

&quot;<br />

the proposi<br />

tions A is B and A is not B cannot both be true<br />

together&quot; The third law, now known as the Law <strong>of</strong><br />

Excluded Middle, was formul<strong>at</strong>ed by Aristotle thus :<br />

&quot;<br />

<strong>of</strong><br />

the two propositions A is B and A is not B, one must<br />

be true and the other false.&quot;<br />

ii. As it stands, the Law <strong>of</strong> Identity, &quot;A is<br />

A,&quot;<br />

does not give us any inform<strong>at</strong>ion. It may, however, be<br />

interpreted so as to make it a genuine principle on<br />

which the very life <strong>of</strong> Thought depends.<br />

(a) We have seen th<strong>at</strong> in actual thinking we require<br />

terms to identify our thoughts. The Term identifies a<br />

&quot;<br />

&quot;<br />

universal meaning<br />

( 6). The Law <strong>of</strong> Identity has<br />

an important applic<strong>at</strong>ion to this rel<strong>at</strong>ion. Let A denote<br />

anything thought about, any more or less defined idea<br />

which is distinguished from other ideas so far as to be<br />

indic<strong>at</strong>ed by a single symbol in language, a name or<br />

term, M. Then to say th<strong>at</strong> &quot;A is A&quot; means th<strong>at</strong> M<br />

must always stand for the same A, the same for<br />

different minds and for one mind <strong>at</strong> different times.<br />

Terms must have fixed meanings, each clear in itself<br />

and distinct from others. If the meaning <strong>of</strong> a term<br />

is changed, it should be done deliber<strong>at</strong>ely and for a<br />

sufficient reason.<br />

(V) In another sense, the principle means th<strong>at</strong> wh<strong>at</strong> is<br />

true must be consistent with itself; and this is one <strong>of</strong><br />

the necessary tests <strong>of</strong> truth. This principle was laid<br />

down by Aristotle, though he does not <strong>at</strong>tempt to cast it<br />

into the form <strong>of</strong> a Law <strong>of</strong> Identity (<strong>An</strong>. Prior., i. 32) :<br />

&quot;All truth must be consistent with itself in every<br />

direction.&quot; Aristotle is here thinking specially <strong>of</strong> the<br />

consistency <strong>of</strong> a conclusion or consequence with the<br />

1<br />

Sometimes referred to, more<br />

appropri<strong>at</strong>ely, as the Law <strong>of</strong> Non^<br />

contradiction,

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