10.04.2013 Views

An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

342 THE PROBLEMS WHICH WE HAVE RAISED.<br />

Thus, our result is th<strong>at</strong> &quot;S is not P&quot; denies the<br />

suggested affirm<strong>at</strong>ion<br />

&quot;<br />

S is and is asserted on the<br />

P,&quot;<br />

which excludes P.<br />

positive basis th<strong>at</strong> S is something<br />

It is indeed obvious, from common language, th<strong>at</strong> no<br />

one ever thinks it worth while to deny things except<br />

with reference to some actual or possible affirm<strong>at</strong>ion.<br />

If I say to a man, &quot;You cannot jump over the moon,&quot;<br />

he might think me mad ; but if I say,<br />

&quot; You<br />

cannot<br />

jump as high as th<strong>at</strong>? he might either accept the<br />

challenge or reply, &quot;Well, I never said I could.&quot;<br />

We now turn to a rel<strong>at</strong>ed question. Does every<br />

affirm<strong>at</strong>ion involve the idea <strong>of</strong> a neg<strong>at</strong>ion ? Whenever<br />

we affirm anything we affirm a significant idea, a<br />

meaning, or concept, in the <strong>logic</strong>al sense. How is<br />

the concept formed? By comparison, as we have seen.<br />

Now comparison is impossible without distinction. This<br />

is a very obvious fact ; I cannot compare things to<br />

gether, or thoughts together, except by keeping them<br />

distinct in my mind; if I have them distinct, then<br />

I can note their resemblances. <strong>An</strong>d distinction in<br />

volves separ<strong>at</strong>ion, exclusion, and, in other words, nega<br />

tion. <strong>An</strong> affirm<strong>at</strong>ion, as<br />

&quot;<br />

S is involves the P,&quot; general<br />

idea <strong>of</strong> neg<strong>at</strong>ion, but not the neg<strong>at</strong>ion <strong>of</strong> th<strong>at</strong> particular<br />

connection <strong>of</strong> S and P. It involves the general idea<br />

<strong>of</strong> neg<strong>at</strong>ion, because we can only think <strong>of</strong> S and P<br />

by distinguishing them respectively from things which<br />

are not S and not P, and we can only think <strong>of</strong> the<br />

rel<strong>at</strong>ion<br />

rel<strong>at</strong>ions.<br />

&quot;<br />

&quot;<br />

S is P<br />

by distinguishing<br />

This has been excellently st<strong>at</strong>ed by Pr<strong>of</strong>essor<br />

it from different<br />

Minto. &quot;Nothing is known absolutely or in isol<strong>at</strong>ion;<br />

the various items <strong>of</strong> our knowledge are inter-rel<strong>at</strong>ive;<br />

everything is known by distinction from other things.<br />

Light is known as the opposite <strong>of</strong> darkness, poverty<br />

<strong>of</strong> riches, freedom <strong>of</strong> slavery, in <strong>of</strong> out ; each shade <strong>of</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!