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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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THE VALIDITY OF THE SYLLOGISM. 21?<br />

elusion, is a petitio prindpii or &quot;begging <strong>of</strong> the<br />

question.&quot; This view was taken by Mill. Put briefly,<br />

wh<strong>at</strong> Mill urges is this. Take the syllogism : &quot;All<br />

men are fallible, Socr<strong>at</strong>es is a man, therefore Socr<strong>at</strong>es<br />

is fallible.&quot; How do we know th<strong>at</strong> all men are fallible ?<br />

We are not entitled to make this assertion unless we<br />

already know th<strong>at</strong> Socr<strong>at</strong>es is fallible ; hence the con<br />

clusion, being presupposed in the more general pro<br />

position, cannot be proved by it. When we have got<br />

the general principle, we cannot infer any particulars<br />

from it but those which the principle itself assumes<br />

as known : &quot;for a general truth is but an aggreg<strong>at</strong>e<br />

<strong>of</strong> particular truths, a comprehensive expression by<br />

means <strong>of</strong> which an indefinite number <strong>of</strong> individual<br />

&quot;<br />

facts are affirmed or denied <strong>at</strong> once (Logic, II. Hi.<br />

The conclusion about Socr<strong>at</strong>es is inferred from<br />

3).<br />

the<br />

observed cases in which other men have been found<br />

fallible. Hence the inference may take place without<br />

a general proposition.<br />

&quot; Not only may we reason<br />

from particulars to particulars, without passing through<br />

generals, but we perpetually do so reason. All our<br />

earliest inferences are <strong>of</strong> this n<strong>at</strong>ure. From the first<br />

dawn <strong>of</strong> intelligence we draw inference, but years<br />

elapse before we learn the use <strong>of</strong> general language.<br />

The child who, having burnt his fingers, avoids thrust<br />

ing them again into the fire, has reasoned or inferred,<br />

though he never thought <strong>of</strong> the general maxim, fire<br />

burns. He knows from memory<br />

th<strong>at</strong> he has been<br />

burned, and on this evidence believes, when he sees<br />

a candle, th<strong>at</strong> if he puts his finger<br />

into the flame <strong>of</strong><br />

it, he will be burned again. He believes this in any<br />

case which happens to arise, but without looking in<br />

each instance beyond the present<br />

case. He is not<br />

generalising ; he is inferring a particular from par-

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