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An introductory text-book of logic - Mellone, Sydney - Rare Books at ...

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3l8<br />

FALLACIES.<br />

De Morgan, th<strong>at</strong> if in quoting an author we italicise<br />

a word which he has not italicised, or leave out words, in<br />

the quot<strong>at</strong>ion or its con<strong>text</strong>, we are guilty <strong>of</strong> this fallacy.<br />

(6) The fallacy <strong>of</strong> Figure <strong>of</strong> Speech (TO a&quot;xf)fj,a TT}?<br />

Xefew?) is the trivial confusion <strong>of</strong> supposing th<strong>at</strong> words<br />

similar in gramm<strong>at</strong>ical form (case, declension, conjuga<br />

tion, termin<strong>at</strong>ion, &c.) or similar in being derived from<br />

the same root are similar in other respects. It is really<br />

a trivial kind <strong>of</strong> false analogy; e.g., to suppose \h&\. poeta<br />

is masculine because mensa is so ; or to confuse the<br />

meanings <strong>of</strong> forms resembling one another, as do art,<br />

artful, artificer.<br />

The two most important fallacies in the foregoing list<br />

are those <strong>of</strong> Composition and Division.<br />

II. Fallacies due to the thought r<strong>at</strong>her than the language.<br />

Aristotle mentions seven types <strong>of</strong> this kind <strong>of</strong> fallacy.<br />

1 i ) The fallacy <strong>of</strong> Accident (TO a-v/LifiefiiiKos) consists<br />

in confusing an unessential with an essential difference or<br />

resemblance. Thus: &quot;Is Pl<strong>at</strong>o different from Socr<strong>at</strong>es?&quot;<br />

&quot;Yes.&quot; &quot;Is Socr<strong>at</strong>es a man?&quot; &quot;Yes.&quot; &quot;Then Pl<strong>at</strong>o<br />

is different from man.&quot; It does not follow th<strong>at</strong> because<br />

the one differs from the other in one or more respects,<br />

they therefore differ in every respect. In the same way,<br />

it does not follow th<strong>at</strong> because the one resembles the<br />

other in one or more respects, th<strong>at</strong> the two are similar in<br />

all respects. Of this mistake the following is a crude<br />

example :<br />

&quot; To call you an animal is to speak truth to ;<br />

call you an ass is to call you an animal; therefore to call<br />

you an ass is to speak truth.&quot; <strong>An</strong>y typical fallacy <strong>of</strong><br />

Accident, when st<strong>at</strong>ed in syllogistic form, will be found<br />

to be an example <strong>of</strong> Four Terms.<br />

(2) Next in Aristotle s list stands a form <strong>of</strong> fallacy to

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